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  • bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ |
    tato māṁ tattvato jñātvā viśate tad-anantaram ||
    (Śrīmad Bhagavad-gītā: 18.55)

    “By bhakti, one knows me truly, as far as, and as to who, I am. Then, having known me truly, thereafter one enters [me].”

    Read on →: bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ

  • brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati |
    samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate parām ||
    (Śrīmad Bhagavad-gītā: 18.54; cited in Prīti Sandarbha: 7; Caitanya-caritāmṛta: 2.8.65)

    “Situated in Brahman and being of clear mind, one neither laments nor hankers. Equal to all beings, one attains supreme bhakti to me.”

    Read on →: brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati

  • śrīmad-yaśodā-suta-keli-sindhuṁ
    vigāhamānasya mamālpa-śakteḥ |
    sanātana-śrīdhara-viśvanātha-
    dayā-lavaḥ samprati śakti-rāśiḥ ||
    (Vaiṣṇavānandinī-ṭīkā on Śrīmad Bhāgavatam: 10.1.1)

    “For I of meager strength who am bathing in the ocean of the play of the blessed Son of Yaśodā, [even] a particle of the grace of Sanātana, Śrīdhara, and Viśvanātha is rightly a great amount of strength.”

    Read on →: śrīmad-yaśodā-suta-keli-sindhuṁ

  • chalaṁ ca na labhe kiñcid yenādyaṁ paripālayan |
    nibandhaṁ sva-kṛtaṁ bhrātar ānayāmy ātmanaḥ padam ||
    tat te mayy akṛpāṁ vīkṣya vyagro’nugraha-kātaraḥ |
    anādiṁ setum ullaṅghya tvaj-janmedam akārayam ||
    śrīmad-govardhane tasmin nija-priyatamāspade |
    svayam evābhavaṁ tāta jayantākhyaḥ sa te guruḥ ||
    (Bṛhad Bhāgavatāmṛta: 2.4.84–86)

    “[Śrī Vaikuṇṭhanātha Bhagavān to Gopa Kumāra:] Following in full the primordial rule established by myself, I did not find any pretext on which I could bring you to my own abode. Thus, seeing your ungraciousness towards me, feeling anxious, and being overcome with compassion, I transgressed my beginningless law and caused this birth of yours there in that dearmost abode of my own, blessed Govardhana. My dear boy, I myself specifically became your guru, he whose name is Jayanta.”

    Read on →: chalaṁ ca na labhe kiñcid yenādyaṁ paripālayan

  • bhaktis tvayi sthiratarā bhagavan yadi syād
    daivena naḥ phalati divya-kiśora-mūrtiḥ |
    muktiḥ svayaṁ mukulitāñjaliḥ sevate’smān
    dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ ||
    (Kṛṣṇa-karṇāmṛta: 107)

    “O Bhagavān, if our bhakti to you would become more steadfast, [then] your divine adolescent figure will manifest [before us], mukti herself will serve us with joined palms, and the attainments of dharma, artha, and kāma will await their chance [to serve].”

    Read on →: bhaktis tvayi sthiratarā bhagavan yadi syād

  • tad aśma-sāraṁ hṛdayaṁ batedaṁ
    yad gṛhyamāṇair hari-nāma-dheyaiḥ |
    na vikriyetātha yadā vikāro
    netre jalaṁ gātra-ruheṣu harṣaḥ ||
    (Śrīmad Bhāgavatam: 2.3.24)

    “That heart which cannot become transformed [i.e., melted] by Hari’s names being chanted, oh! That is iron! When transformation [i.e., melting of the heart] occurs, [however,] water in the eyes and horripilation in the pores appear.”

    Read on →: tad aśma-sāraṁ hṛdayaṁ batedaṁ

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