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  • cintāmaṇir jayati somagirir gurur me
    śikṣā-guruś ca bhagavān śikhi-piñcha-mauliḥ |
    yat-pāda-kalpa-taru-pallava-śekhareṣu
    līlā-svayaṁvara-rasaṁ labhate jayaśrīḥ ||
    (Kṛṣṇa-karṇāmṛtam: 1; cited in Caitanya-caritāmṛta: 1.1.57)

    “My guru,
    The thought-jewel Somagiri,
    Triumphs,
    As does my instructing guru,
    Bhagavān,
    Whose crest is a peacock feather
    And at the tips of the shoots of the desire-tree of whose feet
    Jayaśrī playfully tastes the rasa of svayaṁvara.”

    Read on →: cintāmaṇir jayati somagirir gurur me

  • ślāghyāṅga-sanniveśo yaḥ suramyāṅgaḥ sa kathyate ||
    yathā—
    mukhaṁ candrākāraṁ karabha-nibham uru-dvayam idaṁ
    bhujau stambhārambhau sarasija-vareṇyaṁ kara-yugam |
    kavāṭābhaṁ vakṣaḥ-sthalam aviralaṁ śroṇi-phalakaṁ
    parikṣāmo madhyaḥ sphurati mura-hantur madhurimā ||
    (Bhakti-rasāmṛta-sindhu: 2.1.45–46)

    “One whose [body-] parts are of praiseworthy formation is called one who has beautiful parts (suramyāṅga), as [is described] in [the following verse],
    ‘A face with the appearance of the moon,
    Thighs like elephant trunks,
    Arms like the beginnings [i.e., bases] of pillars,
    Hands like excellent lotuses,
    A chest like a [broad] door panel,
    Sides compact,
    Midsection lean—
    The Slayer of Mura‘s sweetness shines!’”

    Read on →: lāghyāṅga-sanniveśo yaḥ suramyāṅgaḥ sa kathyate

  • bhavet saundaryam aṅgānāṁ sanniveśo yathocitam ||
    yathā—
    mukhaṁ te dīrghākṣaṁ marakata-taṭī-pīvaram uro
    bhuja-dvandvaṁ stambha-dyuti suvalitaṁ pārśva-yugalam |
    parikṣīṇo madhyaḥ prathima-laharī-hāri jaghanaṁ
    na kasyāḥ kaṁsāre harati hṛdayaṁ paṅkaja-dṛśaḥ ||
    (Bhakti-rasāmṛta-sindhu: 2.1.336–337)

    “Formation as is felicitous of the parts and sub-parts [of the body] shall be [called] beauty (saundarya), as [is described] in [the following verse],
    ‘Your face with wide eyes,
    Chest firm like a swathe of emerald,
    Two arms like pillars of light,
    Flanks finely ridged,
    Midsection lean,
    And loins captivating with burgeoning waves [of sweetness],
    O Enemy of Kaṁsa,
    The heart of which lady of lotus eyes
    Do [these] not attract?’”

    Read on →: bhavet saundaryam aṅgānāṁ sanniveśo yathocitam

  • aṅga-pratyāngakānāṁ yaḥ sanniveśo yathocitam |
    suśliṣṭa-sandhi-bandhaḥ syāt tat saundaryam itīryate ||
    (Ujjvala-nīlamaṇi: 10.31)

    “Formation as is felicitous of the parts and sub-parts [of the body] which shall be that wherein the unions with the joints are well-set is called beauty (saundarya).”

    Read on →: aṅga-pratyāngakānāṁ yaḥ sanniveśo yathocitam

  • cet kṛṣṇacandrasya mahāvatāras
    tādṛg-nija-prema-vitāna-kārī |
    syād vā kadācid yadi rādhikāyāḥ
    premānubhūtiṁ tad upaity athāpi ||
    (Bṛhad Bhāgavatāmṛta: 2.5.234)

    “If a great avatāra of Kṛṣṇacandra who is a distributor of such prema for himself, or, if [such a great avatāra] of Rādhikā, should ever come about, then too one would attain experience of that prema.”

    Read on →: cet kṛṣṇacandrasya mahāvatāras

  • duḥsaṅga kahi—kaitava ātma-vañcanā |
    ‘kṛṣṇa’-‘kṛṣṇa-bhakti’ vinu anya-kāmanā ||
    (Caitanya-caritāmṛta: 2.2.24.100)

    “We call deceit and self-deception, that is, desire for anything other than Kṛṣṇa and Kṛṣṇa-bhakti, wrong attachment (duḥsaṅga).”

    Read on →: duḥsaṅga kahi—kaitava ātma-vañcanā

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