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  • viyoge tv adbhutānanda-vivartatvaṁ dadhaty api |
    tanoty eṣā pragāḍhārti-bharābhāsatvam ūrjitā ||
    (Bhakti-rasāmṛta-sindhu: 2.5.109)

    “In separation [i.e., when a dear one of Kṛṣṇa is separated from him], however, although retaining the nature of being a transformation of astonishing bliss, this powerful [rati] produces the state of a semblance of an abundance of intense distress.”

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  • alaukikī tv iyaṁ kṛṣṇa-ratiḥ sarvādbhutādbhutā |
    yoge rasa-viśeṣatvaṁ gacchanty eva hari-priye ||
    (Bhakti-rasāmṛta-sindhu: 2.5.108)

    “This otherworldly rati for Kṛṣṇa, an astonishment beyond all [other] astonishments, however, certainly in union [i.e., when a meeting with Kṛṣṇa occurs] reaches the distinctive state of rasa in a dear one of Hari.”

    Read on →: alaukikī tv iyaṁ kṛṣṇa-ratiḥ sarvādbhutādbhutā

  • smerāṁ śrī-kuṅkumābhāṁ sphurad-aruṇa-paṭa-prānta-kḷptāvaguṇṭhāṁ
    ramyāṁ veśena veṇī-kṛta-cikura-śikhālambi-padmāṁ kiśorīm |
    tarjjany-aṅguṣṭha-yuktyā hari-mukha-kamale yuñjatīṁ nāgavallī-
    parṇaṁ karṇāyatākṣīṁ tri-jagati madhurāṁ rādhikām arcayāmi ||
    (Gaurī Tantra; cited in the Gaura-Govindārcana-smaraṇa-paddhati of Gopāla Guru Gosvāmī and Dhyānacandra Gosvāmī)

    “Gently smiling,
    Bright with beautiful kumkum,
    Veiled by the edge of her lustrous, red silken garment,
    Delightful in appearance,
    A lotus dangling from the peak of her braided hair,
    Adolescent,
    Placing a betel leaf in the lotus mouth of Hari
    With her forefinger and thumb,
    Her eyes extending to her ears
    [i.e., her lotus eyes so wide so as to almost extend to her ears],
    Charming the three worlds—
    Śrī Rādhikā—
    I worship.”

    Read on →: smerāṁ śrī-kuṅkumābhāṁ sphurad-aruṇa-paṭa-prānta-kḷptāvaguṇṭhāṁ

  • saric-chaila-vanoddeśān mukunda-pada-bhūṣitān |
    ākrīḍān īkṣyamāṇānāṁ mano yāti tad-ātmatām ||
    (Śrīmad Bhāgavatam: 10.46.22)

    “The mind of those who behold the rivers, hills, forests, spots, and pleasure-grounds decorated by the feet of Mukunda enter a state of absorption in him.”

    Read on →: saric-chaila-vanoddeśān mukunda-pada-bhūṣitān

  • yo gajendraṁ jhaṣa-grastaṁ dhyāyantaṁ caraṇāmbujam |
    krośantīnāṁ kareṇūnāṁ kṛcchrato’mocayad drutam ||
    taṁ sukhārādhyam ṛjubhir ananya-śaraṇair nṛbhiḥ |
    kṛtajñaḥ ko na seveta durārādhyam asādhubhiḥ ||
    (Śrīmad Bhāgavatam: 3.19.35–36; cited in Bhakti Sandarbha: 153)

    “What grateful person would not worship he who swiftly saved the crying lady elephants’ elephant-king [i.e., Gajendra] from danger while [the elephant-king was] meditating on his lotus feet after being seized by a crocodile, [he] who is easily propitiated by persons who are sincere and of undivided shelter yet difficult to propitiate for the unvirtuous?”

    Read on →: yo gajendraṁ jhaṣa-grastaṁ dhyāyantaṁ caraṇāmbujam

  • trailokye pṛthivī dhanyā yatra vṛndāvanaṁ purī |
    tatrāpi gopikāḥ pārtha tatra rādhābhidhā mama ||
    (Ādi Purāṇa; cited in Laghu Bhāgavatāmṛta: 2.46; Prīti Sandarbha: 109)

    “[Śrī Kṛṣṇa:] In the three worlds, the earth [particularly], where the abode of Vṛndāvana is present, is blessed; therein, furthermore, the gopīs [are blessed], O Pārtha, and therein mine [i.e., the gopī most dear to me] by the name of Rādhā [is (most) blessed].”

    Read on →: trailokye pṛthivī dhanyā yatra vṛndāvanaṁ purī

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