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  • yathā taror mūla-niṣecanena
    tṛpyanti tat-skandha-bhujopaśākhāḥ |
    prāṇopahārāc ca yathendriyāṇāṁ
    tathaiva sarvārhaṇam acyutejyā ||
    (Śrīmad Bhāgavatam: 4.31.14)

    “As the trunks, branches, and sub-branches of a tree are all satiated by watering the root thereof, and as [satiation] of the sense organs comes about as a result of an offering [of food] to the vital air, so exactly honoring of all [beings] comes about by worship of Acyuta.”

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  • man-nimittaṁ kṛtaṁ pāpam api dharmāya kalpate |
    mām anādṛtya dharmo’pi pāpaṁ syān mat-prabhāvataḥ ||
    (Padma Purāṇa; Hari-bhakti-vilāsa: 1.110, 10.263)

    [Bhagavān:] “By my power, even sin that is committed for me is considered dharma, and even dharma that disregards me can become sin.”

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  • arir mitraṁ viṣaṁ pathyam adharmo dharmatāṁ vrajet |
    suprasanne hṛṣīkeśe viparīte viparyayaḥ ||
    (Padma Purāṇa; Hari-bhakti-vilāsa: 1.109, 10.262)

    “When Hṛṣīkeśa is highly pleased, then enemies become friends, poison becomes salutary, and adharma becomes dharma. When the opposite occurs [i.e., when Hṛṣīkeśa is displeased], the opposite ensues [i.e., friends become enemies, nutriments becomes poison, and dharma becomes adharma].”

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  • athāpy upāyo mama devi cintyaḥ
    santoṣitasya vrata-caryayā te |
    mamārcanaṁ nārhati gantum anyathā
    śraddhānurūpaṁ phala-hetukatvāt ||
    (Śrīmad Bhāgavatam: 8.17.17)

    “[Bhagavān to Aditi:] O Devi, satisfied by your observance of the vrata [i.e., the payo-vrata I prescribed for you], I should now think of a means [to fulfill your desire]. Because it is a cause of results in accord with one’s śraddhā, worship of me should not go otherwise [i.e., should never go in vain or lead to any unbefitting result].”

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  • bhakti-viśeṣa-mātreṇaivodaya-viśeṣa-niyamāt |
    (Kṛṣṇa Sandarbha: 149)

    “[Kṛṣṇa became the son of Droṇa and Dharā] Because of the rule that a particular manifestation [of him] is a result of a particular [corresponding] form of bhakti.”

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  • anya-kāmī yadi kare kṛṣṇera bhajana |
    nā māgileo kṛṣṇa tāre dena sva-caraṇa ||
    kṛṣṇa kahe—āmā bhaje, māge viṣaya-sukha |
    amṛta chāḍi’ viṣa māge—ei baḍa mūrkha ||
    āmi vijña, ei mūrkhe viṣaya kene diba? |
    sva-caraṇāmṛta diyā viṣaya bhulāiba ||
    (Śrī Caitanya-caritāmṛta: 2.22.37–39)

    “If someone with other desires [i.e., someone who desires anything other than Kṛṣṇa] engages in worship of Kṛṣṇa, then Kṛṣṇa gives them his own feet even though they did not ask [for them]. Kṛṣṇa says [i.e., considers], ‘They worship me but ask for the pleasure of sense objects; they reject nectar and ask for poison. They are a great fool. I [on the contrary] am wise. [So,] Why should I give this fool objects of the senses? I will give them the nectar of my own feet and make them forget about objects of the senses.’”

    Read on →: anya-kāmī yadi kare kṛṣṇera bhajana

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