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  • īśvara-svarūpa bhakta tā̐ra adhiṣṭhāna |
    bhaktera hṛdaye kṛṣṇera satata viśrāma ||
    (Caitanya-caritāmṛta: 1.1.61)

    “A bhakta is a form of Īśvara, as a bhakta is his dwelling-place. Kṛṣṇa always resides in his bhakta’s heart.”

    Read on →: īśvara-svarūpa bhakta tā̐ra adhiṣṭhāna

  • bhavad-vidhā bhāgavatās tīrtha-bhūtāḥ svayaṁ prabho
    tīrthī-kurvanti tīrthāni svāntaḥsthena gadā-bhṛtā
    (Śrīmad Bhāgavatam: 1.13.10; cited in Caitanya-caritāmṛta: 1.1.63)

    [Mahārāja Yudhiṣṭhira to Vidura:] “O master, devotees like you are themselves manifest tīrthas. They make the tīrthas tīrthas by the presence of the Club-bearer [i.e., Bhagavān] within their hearts.”

    Read on →: bhavad-vidhā bhāgavatās

  • sādhavo hṛdayaṁ mahyaṁ sādhūnāṁ hṛdayaṁ tv aham |
    mad-anyat te na jānanti nāhaṁ tebhyo manāg api ||
    (Śrīmad Bhāgavatam: 9.4.68; cited in Paramātma Sandarbha: 93, Prīti Sandarbha: 65; Caitanya-caritāmṛta: 1.1.62)

    [Viṣṇu to Durvāsā:] “Sādhus are my heart, and I am the sādhus’ heart. They do not know anyone other than me, and I do not know anyone other than them at all.”

    Read on →: sādhavo hṛdayaṁ mahyaṁ

  • visṛjati hṛdayaṁ na yasya sākṣād
    dharir avaśābhihito’py aghaugha-nāśaḥ |
    praṇaya-raśanayā dhṛtāṅghri-padmaḥ
    sa bhavati bhāgavata-pradhāna uktaḥ ||
    (Śrīmad Bhāgavatam: 11.2.55; cited in Hari-bhakti-vilāsa: 10.74, Bhakti Sandarbha: 198)

    “One whose heart Hari himself, he who destroys multitudes of sins even when called unintentionally, does not leave because his lotus feet are bound [there] by a rope of love is said to be the foremost of Bhāgavatas.”

    Read on →: visṛjati hṛdayaṁ na yasya sākṣād

  • yasya prabhā prabhavato jagad-aṇḍa-koṭi-
    koṭiṣv aśeṣa-vasudhādi-vibhūti-bhinnam |
    tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
    govindam ādi-puruṣaṁ tam ahaṁ bhajāmi ||
    (Brahmā-saṁhitā: 5.40; cited in Laghu Bhāgavatāmṛta: 1.5.224; Bhagavat Sandarbha: 80; Caitanya-caritāmṛta: 1.2.14, 2.20.160)

    “I serve him, Govinda, the Original Person, whose effulgence is the indivisible, unlimited, and all-pervading Brahman distinct from the opulence of the innumerable earths and so forth throughout the billions of material universes.”

    Read on →: yasya prabhā prabhavato jagad-aṇḍa-koṭi-

  • bhavān hi kāraṇaṁ tatra sarva-jño jagad-īśvaraḥ |
    anugrahaṁ nigrahaṁ vā manyase tad vidhehi naḥ ||
    (Śrīmad Bhāgavatam: 10.16.59)

    “Because you, the all-knowing Īśvara of the universe, are the cause in this regard [i.e., of one giving up your māyā], please give us mercy or punishment, as you think [fit].”

    Read on →: bhavān hi kāraṇaṁ tatra

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