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  • sauvīra-patir api sujana-samavagata-paramātma-satattva ātmany avidyādhyāropitāṁ ca dehātma-matiṁ visasarja | evaṁ hi nṛpa bhagavad-āśritāśritānubhāvaḥ |
    (Śrīmad Bhāgavatam: 5.13.25)

    “The ruler of Suvīra [i.e., King Rahūgana], having fully understood from Sujana [i.e., Jaḍa Bharata] the Paramātmā in truth, forsook the notion superimposed by ignorance (avidyā) upon the ātmā [i.e., self] that the body is the self. Such, O King, is the result of taking shelter of one who has taken shelter of Bhagavān.”

    Read on →: sauvīra-patir api

  • nirviṇṇasya viraktasya puruṣasyokta-vedinaḥ |
    manas tyajati daurātmyaṁ cintitasyānucintayā ||
    (Śrīmad Bhāgavatam: 11.20.23)

    “The mind of a person who is disinterested, detached, cognizant of what has been said, and thoughtful, by means of contemplation gives up ill-naturedness.”

    Read on →: nirviṇṇasya viraktasya

  • bhāro’vivekinaḥ śāstraṁ bhāro jñānaṁ ca rāgiṇaḥ |
    aśāntasya mano bhāraḥ bhāro’nātmavido vapuḥ ||
    (Yoga Vāsiṣṭa: 1.14.13; Mahopaniṣad: 2.16)

    “The śāstra is a burden for the indiscriminate. Knowledge is a burden for the passionate. The mind is a burden for the disquieted, and the body is a burden for one devoid of knowledge of the self.”

    Read on →: bhāro’vivekinaḥ śāstraṁ

  • stheyaṁ ca jīva-hiṁsā ca para-strī-gamanaṁ tathā |
    kalanja-bhojanaṁ caiva kāyikaṁ malam eva hi ||
    (Unknown Source)

    “Stealing, violence towards living beings, approaching another’s wife, and eating flesh—these are impurities of the body.”

    Read on →: stheyaṁ ca jīva-hiṁsā ca

  • bhogāya pāmarāṇāṁ yogāya vivekināṁ śarīram idam |
    bhogāya ca yogāya ca na kalpate durvidgdhānām ||
    (Appayya Dīkṣita’s Vairāgya-śataka)

    “This body is considered to be for enjoyment by the base, for yoga by the wise, and neither for enjoyment nor yoga by the deranged.”

    Read on →: bhogāya pāmarāṇāṁ

  • anarthi-tarpaṇaṁ vittaṁ cittam adhyāna-darpaṇam |
    atīrtha-sarpaṇaṁ dehaṁ paryante śocyatāṁ vrajet ||
    (Mahāsubhāṣita-saṅgraha)

    “Wealth that does not satisfy the needy, a mind that is not a mirror for meditation, and a body that does not go to the tīrthas shall become lamentable in the end.”

    Read on →: anarthi-tarpaṇaṁ vittaṁ

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