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  • yatra vidvaj-jano nāsti ślāghyas tatrālpa-dhīr api |
    nirasta-pādape deśe eraṇḍo’pi drumāyate ||
    (Hitopadeśa: Mitra-lābha, 70; Subhāṣita-ratna-samuccaya)

    “Where there is no wise person, even someone of little intelligence becomes venerable. In a land devoid of trees, even a castor-oil plant seems like [i.e., is considered to be] a tree.”

    Read on →: yatra vidvaj-jano nāsti

  • tasmāt sarvātmanā rājan hṛdi-sthaṁ kuru keśavam |
    mriyamāṇo hy avahitas tato yāsi parāṁ gatim ||
    mriyamāṇair abhidhyeyo bhagavān puruṣottamaḥ |
    ātma-bhāvaṁ nayaty aṅga sarvātmā sarva-saṁśrayaḥ ||
    (Śrīmad Bhāgavatam: 12.3.49–50)

    “Therefore, O King, with your whole being [i.e., with full endeavor], fix Keśava within the heart. By being [so] attentive while dying, you will attain the supreme destination. O King! Bhagavān, Puruṣottama, who is to be meditated upon by the dying, and is the Self of all and Shelter of all, leads [one] to bhāva of the ātmā [i.e., to the svarūpa (bhāva) of the jīva (ātmā), or, to prema (bhāva) for himself (Ātmā)].”

    Read on →: tasmāt sarvātmanā rājan

  • jīvana-maraṇa kṛṣṇa-icchāya se haya |
    viṣa vā amṛta bhakṣileo kichu naya ||
    (Caitanya-bhāgavata: 3.2.32)

    “Life and death occur by Kṛṣṇa’s will. Even if one drinks poison or nectar, that is nothing [i.e., that cannot override Kṛṣṇa’s will].”

    Read on →: jīvana-maraṇa kṛṣṇa-icchāya se haya

  • janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam |
    (Śrīmad Bhagavad-gītā: 13.9)

    “Repeated [alt., recurrent] deliberation [alt., reflection] upon the predicament of suffering in the form of birth, death, infirmity, and disease [is an integral aspect of true knowledge].”

    Read on →: janma-mṛtyu-jarā-vyādhi

  • ahany ahani bhūtāni gacchantīha yamālayam |
    śeṣāḥ sthāvaram icchanti kim āścaryam ataḥ param ||
    (Mahābhārata: Vana-parva, 313.116)

    “Day by day, living beings here [i.e., in this world of saṁsāra] go to the abode of Yama [i.e., they die]. Those who remain [living, however,] seek permanence [i.e., they hope for, expect, and pursue a permanent life within their so evidently impermanent surroundings]. What is more astonishing than this?”

    Read on →: ahany ahani bhūtāni

  • jalāntaś candra-capalaṁ jīvitaṁ khalu dehinām |
    tathā-vidham iti jñātvā śaśvat-kalyāṇam ācaret ||
    (Hitopadeśa: Sandhi, 136)

    “Knowing the life of embodied beings to be unsteady like the reflection of the moon upon water, endeavor for your eternal welfare.”

    Read on →: jalāntaś candra-capalaṁ

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