The Latest

  • pranaṣṭaḥ śāśvato dharmaḥ sadācāreṇa mohitaḥ |
    tena vaidyas tapasvī vā balavān vā vimohyate ||
    (Mahābhārata: 12.254.21)

    “The eternal dharma is completely lost when one is deluded by sadācāra. [Even] A learned person, or an ascetic, or a powerful person, may be deluded by this.”

    Read on →: pranaṣṭaḥ śāśvato dharmaḥ

  • na tat-parasya saṁdadhyāt pratikūlaṁ yadātmanaḥ |
    saṁgraheṇaiṣa dharmaḥ syāt kāmād anyaḥ pravartate ||
    (Mahābhārata: 5.39.57; 13.114.8)

    “That which is objectionable to one’s self should not be done to others. This, in summary, is dharma. Behavior contrary to this arises from kāma [i.e., selfish desire].”

    Read on →: na tat-parasya saṁdadhyāt

  • tasmād dharma-pradhānena bhavitavyaṁ yatātmanā |
    tathā ca sarva-bhūteṣu vartitavyaṁ yathātmani ||
    (Mahābhārata: 12.161.8)

    [Vidura to Yudhiṣṭhira:] “Therefore, with dharma as one’s chief object, one should be self-controlled. And one should treat all beings as oneself [i.e., one should treat others as one would treat oneself].”

    Read on →: tasmād dharma-pradhānena

  • vrajanti te mūḍha-dhiyaḥ parābhavaṁ
    bhavanti māyāviṣu ye na māyinaḥ|
    praviśya hi ghnanti śaṭhās tathāvidhān
    asaṁvṛtāṅgān niśitā iveṣavaḥ ||
    (Kirātārjunīyam: 1.30)

    “Those of dull intellect who do not become deceitful with the deceitful [i.e., who fail to employ deceit in dealing with others employing deceit against them when no non-deceitful means of resolution is viable] are defeated. Cheaters enter among and destroy those of this sort [i.e., those who are honest but lack this practical insight] as sharp arrows enter into [i.e., pierce] and destroy unarmored bodies.”

    Read on →: vrajanti te mūḍha-dhiyaḥ parābhavaṁ

  • yasmin yathā vartate yo manuṣyas
    tasmiṁs tathā vartitavyaṁ sa dharmaḥ |
    māyācāro māyayā vartitavyaḥ
    sādhv-ācāraḥ sādhunā pratyudeyaḥ ||
    (Mahābhārata: 5.37.7, 12.110.27)

    “Dharma is that which is to be acted out in relation to, and accord with, how a person acts [towards oneself, i.e., one should treat others as others treat oneself]. Deceitful behavior is to be employed with one who is deceitful, and honest behavior is to be requited with one who is honest.”

    Read on →: yasmin yathā vartate yo manuṣyas

  • vidvadbhiḥ sevitaḥ sadbhir nityam adveṣa-rāgibhiḥ |
    hṛdayenābhyanujñāto yo dharmas taṁ nibodhata ||
    (Manu Smṛti: 2.1)

    “Learn that dharma which is practiced by learned sādhus who are always free from aversion and attachment, and which is approved by [one’s own] heart.”

    Read on →: vidvadbhiḥ sevitaḥ sadbhir

Scroll to Top