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  • vrajanti te mūḍha-dhiyaḥ parābhavaṁ
    bhavanti māyāviṣu ye na māyinaḥ|
    praviśya hi ghnanti śaṭhās tathāvidhān
    asaṁvṛtāṅgān niśitā iveṣavaḥ ||
    (Kirātārjunīyam: 1.30)

    “Those of dull intellect who do not become deceitful with the deceitful [i.e., who fail to employ deceit in dealing with others employing deceit against them when no non-deceitful means of resolution is viable] are defeated. Cheaters enter among and destroy those of this sort [i.e., those who are honest but lack this practical insight] as sharp arrows enter into [i.e., pierce] and destroy unarmored bodies.”

    Read on →: vrajanti te mūḍha-dhiyaḥ parābhavaṁ

  • yasmin yathā vartate yo manuṣyas
    tasmiṁs tathā vartitavyaṁ sa dharmaḥ |
    māyācāro māyayā vartitavyaḥ
    sādhv-ācāraḥ sādhunā pratyudeyaḥ ||
    (Mahābhārata: 5.37.7, 12.110.27)

    “Dharma is that which is to be acted out in relation to, and accord with, how a person acts [towards oneself, i.e., one should treat others as others treat oneself]. Deceitful behavior is to be employed with one who is deceitful, and honest behavior is to be requited with one who is honest.”

    Read on →: yasmin yathā vartate yo manuṣyas

  • vidvadbhiḥ sevitaḥ sadbhir nityam adveṣa-rāgibhiḥ |
    hṛdayenābhyanujñāto yo dharmas taṁ nibodhata ||
    (Manu Smṛti: 2.1)

    “Learn that dharma which is practiced by learned sādhus who are always free from aversion and attachment, and which is approved by [one’s own] heart.”

    Read on →: vidvadbhiḥ sevitaḥ sadbhir

  • na jātu kāmān na bhayān na lobhād
    dharmaṁ tyajej jīvitasyāpi hetoḥ |
    nityo dharmaḥ sukha-duḥkhe tv anitye
    jīvo nityo hetur asya tv anityaḥ ||
    (Mahābhārata: Svargārohana Parva, 5.50)

    “Never—neither because of desires, nor because of fears, nor because of greed—forsake dharma, even for the sake of [one’s] life. Dharma is eternal, whereas pleasure and displeasure are temporary. Life is eternal, whereas its means [i.e., the body] is temporary.”

    Read on →: na jātu kāmān na bhayān na lobhād

  • anugantuṁ satāṁ vartma kṛtsnaṁ yadi na śakyate |
    svalpam apy anugantavyaṁ mārgastho nāvasīdati ||
    (Mahāsubhāṣita-saṅgraha; Sāra-samuccaya)

    “If one is not able to follow the path of the sādhus completely, then it should be followed at least a little. One [who remains] situated on the path will not come to ruin [whereas those who give up will never be successful].”

    Read on →: anugantuṁ satāṁ vartma

  • duḥkhito’pi cared dharmaṁ yatra kutrāśrame rataḥ |
    samaḥ sarveṣu bhūteṣu na liṅgaṁ dharma-kāraṇam ||
    (Hitopadeśa: Sandhi, 91)

    “Even in distress, one situated in any āśrama should adhere to dharma and be equal towards all living beings. [Mere] Markings are not causes of dharma.”

    Read on →: duḥkhito’pi cared dharmaṁ

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