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  • vaiṣṇavānāṁ parā-bhaktir ācāryāṇāṁ viśeṣataḥ |
    pūjanaṁ ca yathā-śakti tān āpannāṁś ca pālayet ||
    (Nārada Pañcarātra; cited in Hari-bhakti-vilāsa: 2.137)

    “One should have great bhakti for the Vaiṣṇavas, and for the ācāryas in particular. One should worship them as one is able and protect them [when they are] in difficulty.”

    Read on →: vaiṣṇavānāṁ parā-bhaktir

  • ācāryaṁ māṁ vijānīyān nāvamanyeta karhicit |
    na martya-buddhyāsūyeta sarva-devamayo guruḥ ||
    (Śrīmad Bhāgavatam: 11.17.27)

    “Know the ācārya to be me. One should never disrespect [him], and one should not engage in detraction [of him] out of consideration of [him being] a mortal. The guru is an embodiment of all the devas.”

    Read on →: ācāryaṁ māṁ vijānīyān

  • ācinoti yaḥ śāstrārtham ācāre sthāpayaty api |
    svayam ācarate yasmād ācāryas tena kīrtitaḥ ||
    (Vāyu Purāṇa)

    “One who grasps the meaning of the śāstra, establishes it in practice [i.e., teaches and engages others in practicing it], and personally practices it [in one’s own life] is renowned as an ācārya.”

    Read on →: ācinoti yaḥ śāstrārtham

  • upanīya tu yaḥ śisyaṁ vedam adhyāpayed dvijaḥ |
    sa-kalpaṁ sa-rahasyaṁ ca tam ācāryaṁ pracakṣate ||
    (Manu Smṛti: 2.40)

    “A twice-born, however, who can confer the upanayana saṁskāra and teach a disciple the Veda along with its rites and and its mysteries is called an ācārya.”

    Read on →: upanīya tu yaḥ śisyaṁ

  • muṇḍe muṇḍe matir bhinnā kuṇḍe kuṇḍe navaṁ jalam |
    deśe deśe navācāro mukhe mukhe navā vāṇī ||
    (Vāyu Purāṇa)

    “From shaved head to shaved head, the understanding is different; from pond to pond, the water is new; from country to country, the conduct is new; and from mouth to mouth, the speech is new.”

    Read on →: muṇḍe muṇḍe matir bhinnā

  • āvṛttir asakṛd upadeśāt | liṅgāc ca |
    (Vedānta-sūtra: 4.1.1–2)

    “Repetition [of sādhana practices] should be done repeatedly because of instructions [to do so in the śāstra]. And because of indicators [i.e., because it is observed to be done repeatedly by mahājanas].”

    Read on →: āvṛttir asakṛd upadeśāt liṅgāc ca

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