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  • e mādhuryāmṛta pāna sadā yei kare |
    tṛṣṇā-śānti nahe, tṛṣṇā bāḍhe nirantare ||
    (Caitanya-caritāmṛta: 1.4.149)

    “One who continuously drinks the nectar of this sweetness (mādhurya) [of Śrī Kṛṣṇa]—there is no quenching of [their] thirst. [Their] Thirst increases ceaselessly.”

    Read on →: e mādhuryāmṛta pāna sadā yei kare

  • sā kāmarūpā sambhoga-tṛṣṇāṁ yā nayati svatām |
    yad asyāṁ kṛṣṇa-saukhyārtham eva kevalam udyamaḥ ||
    (Bhakti-rasāmṛta-sindhu: 1.2.283)

    “That [bhakti] which draws desire for complete enjoyment [i.e., amorous union] (sambhoga) into its own self is [known as] kāma-rūpā [-rāgātmikā-bhakti] since within it is only endeavor exclusively for the sake of Kṛṣṇa’s happiness.”

    Read on →: sā kāmarūpā sambhoga-tṛṣṇāṁ yā nayati svatām

  • śire vajra paḍe yadi putra mari yāya |
    tāhā sahi, tomāra viccheda sahana nā yāya ||
    (Caitanya-caritāmṛta: 2.7.48)

    “If a thunderbolt strikes my head or my son dies, I can tolerate that. Tolerating separation from you [however] is not possible.”

    Read on →: śire vajra paḍe yadi putra mari yāya

  • gopīṣu ca sadā tāsu pratyekaṁ koṭi-koṭiṣu |
    parā prītiḥ kṛpāsaktir api sā tasya vīkṣyate || …
    tatrāpi yāṁ prati prema-viśeṣo’sya yadekṣyate |
    tadā pratīyate kṛṣṇāsyaiṣaiva nitarāṁ priyā ||
    sarvās tad-ucitāṁ tās tu krīḍā-sukha-paramparām |
    sarvadānubhavantyo’pi manyante prema na prabhoḥ ||
    pratyekaṁ cintayanty evam aho kiṁ bhavitā kiyat |
    saubhāgyaṁ mama yena syāṁ kṛṣṇasyādhama-dāsy api ||
    aho svāmin gabhīro’yaṁ dustarko mahatām api |
    gāḍha-prema-rasāveśa-svabhāva-mahimādbhutaḥ ||
    (Bṛhad Bhāgavatāmṛta: 2.6.214, 216–219)

    “That paramount love (prīti), grace (kṛpā), and attachment (āsakti) of his towards every one of those crores and crores of gopīs is always observable. … Yet in that regard [i.e., even when he treats all of them as equally dearmost to him], when a special form of his prema is observable [on occasion] towards one [of them in particular], then by all means she alone is regarded [by the rest of them] as dear to Kṛṣṇa. Even though all of them, who are worthy of that [i.e., of the special form of prema Kṛṣṇa expresses whereby one of them in particular is regarded as dearmost to him], constantly experience a succession of the bliss of play [with him], they do not conceive of Prabhu’s prema [i.e., they do not actually think, ‘I am dearmost to Śrī Kṛṣṇa’]. Every one of them thinks [i.e., desires] thus, ‘Aho! Will some little good fortune to me whereby I can become even a lowly maidservant of Kṛṣṇa?’ Aho! Svāmī! [i.e., O Lord!] This greatness the nature of which is absorption in the rasa of intense prema is difficult to comprehend even for mahats, deep, and astonishing.”

    Read on →: gopīṣu ca sadā tāsu pratyekaṁ koṭi-koṭiṣu

  • māthurottama tatratyaṁ mahāścaryam idaṁ śṛṇu |
    kathyamānaṁ mayā kiñcit śrī-kṛṣṇasya prabhāvataḥ ||
    bālakās taruṇā vṛddhā gopās te koṭi-koṭiśaḥ |
    sarve vidur mahāpreyān ahaṁ kṛṣṇasya netaraḥ ||
    tathaiva vyavahāro’pi teṣāṁ kṛṣṇe sadekṣyate |
    pratyekaṁ teṣu tasyāpi viśuddhas tādṛg eva saḥ ||
    (Bṛhad Bhāgavatāmṛta: 2.6.210–212)

    “O best among those from Mathurā, hear of this great wonder found there. Something [of it] can be related by me by the power of Śrī Kṛṣṇa. The children, the youth, and the elderly—all of those crores and crores of cowherds—feel, ‘I am most dear to Kṛṣṇa; not anyone else.’ Their behavior too with Kṛṣṇa is always observable to be exactly so, and that of his as well with every one of them is pure and exactly such.”

    Read on →: māthurottama tatratyaṁ mahāścaryam idaṁ śṛṇu

  • te deva-siddha-parigīta-pavitra-gāthā
    ye sādhavaḥ sama-dṛśo bhagavat-prapannāḥ |
    tān nopasīdata harer gadayābhiguptān
    naiṣāṁ vayaṁ na ca vayaḥ prabhavāma daṇḍe ||
    (Śrīmad Bhāgavatam: 6.3.27; cited in Hari-bhakti-vilāsa: 10.218)

    “[Yamarāja to his attendants:] Do not approach those who have taken shelter in Bhagavān, [thus] are of equal vision, [thus] are of excellent character, [thus] are celebrated with pure glorifications by the devas and siddhas, and are fully protected by the club of Hari. We, as well as time, do not have the power to punish them.”

    Read on →: te deva-siddha-parigīta-pavitra-gāthā

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