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  • śrīr āsāṁ na tulāṁ bibharti nitarām ity uddhavaḥ kīrtayan
    yāsām aṅghri-rajo nanāma hariṇā yaḥ svena tulyo mataḥ |
    tāsāṁ tat-priyatā-sudhākara-tanuṁ viṣvak cakorāyite
    nānenānugatāṁ samasta-mahitāṁ vandāvahe rādhikām ||
    (Gopāla-campū: 15.9)

    “Uddhava, who is considered by Hari to be equal to himself, glorified them [i.e., the gopīs, saying], “Śrī [i.e., Lakṣmī] is not at all equal to them,” and bowed down to the dust of their feet. Among them, we offer obeisance unto she who is honored by them all, Rādhikā, whose figure is a [nectar-rayed] moon of love for him [i.e., Hari] that is followed by him in all directions like a cakora [out of desire to drink its nectarean light].”

    Read on →: śrīr āsāṁ na tulāṁ bibharti nitarām ity uddhavaḥ kīrtayan

  • sarveṣāṁ mārgāṇāṁ tāratamya-jñānena sva-mārgotkarṣa-jñānaṁ bhavati |
    (Krama-sandarbha-tīkā on Śrīmad Bhāgavatam 11.14.31)

    “Knowledge of the superiority of one’s own path arises through knowledge of the gradation between all paths.”

    Read on →: sarveṣāṁ mārgāṇāṁ tāratamya-jñānena

  • prajñā-prasādam āruhya aśocyāḥ śocato janān |
    jagatīsthān ivādristho manda-buddhīn avekṣate ||
    (Mahābhārata: 12.17.19)

    “Having risen to the clarity of wisdom, one who need not be grieved for observes grieving persons, those of feeble intellect, as someone situated atop a mountain [observes] those situated on the ground.”

    Read on →: prajñā-prasādam āruhya aśocyāḥ śocato janān

  • puṁsāṁ kilaikānta-dhiyāṁ svakānāṁ
    yāḥ sampado divi bhūmau rasāyām |
    na rāti yad dveṣa udvega ādhir
    madaḥ kalir vyasanaṁ samprayāsaḥ ||
    (Śrīmad Bhāgavatam: 6.11.22)

    “To living beings who are his own [i.e., who have offered themselves and been accepted by him] and whose minds are completely one-pointed [i.e., fully fixedly upon him], he [i.e., Bhagavān] does not give the opulences of Svarga, the earth, or Rasātala, from which arise enmity, agitation, mental distress, pride, quarrel, attachment, and exertion [i.e., numerous distractions from the joy of bhakti].”

    Read on →: puṁsāṁ kilaikānta-dhiyāṁ svakānāṁ

  • vicitra-līlā-rasa-sāgarasya
    prabhor vicitrāt sphuritāt prasādāt |
    vicitra-saṅkīrtana-mādhurī sā
    na tu sva-yatnād iti sādhu sidhyet ||
    (Bṛhad Bhāgavatāmṛta: 2.3.168)

    “That variegated sweetness of saṅkīrtana can be truly attained [only] by the manifest, variegated grace of Prabhu [i.e., Bhagavān], the ocean of variegated līlā-rasa, and not, rather, by one’s own exertion.”

    Read on →: vicitra-līlā-rasa-sāgarasya

  • mahāprabhu nityānanda do̐hāra dāsera dāsa |
    yāre kṛpā kare, tāra ihāte viśvāsa ||
    (Caitanya-caritāmṛta: 3.19.109)

    “One upon whom Mahāprabhu, Nityānanda, and a servant of their servants bestow grace can have faith in this [i.e., in the extraordinary līlā of Śrīman Mahāprabhu].”

    Read on →: mahāprabhu nityānanda do̐hāra dāsera dāsa

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