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  • tāṁ vinodeti na prema goloka-prāpakaṁ hi yat |
    na ca tal-loka-lābhena vināsya svāsthyam udbhavet ||
    (Bṛhad Bhāgavatāmṛta: 2.5.240)

    “Without that [i.e., without humility], prema—that which is a cause of attaining Goloka—certainly does not manifest, and without attaining that plane [i.e., Goloka], one’s satisfaction shall not come about.”

    Read on →: tāṁ vinodeti na prema goloka-prāpakaṁ hi yat

  • paripākeṇa dainyasya premājasraṁ vitanyate |
    parasparaṁ tayor itthaṁ kārya-kāraṇatekṣyate ||
    (Bṛhad Bhāgavatāmṛta: 2.5.225)

    “With the full maturation of humility, prema manifests in a special manner continuously. In this way, their being the cause and effect of one another is seen.”

    Read on →: paripākeṇa dainyasya premājasraṁ vitanyate

  • yayā vācehayā dainyaṁ matyā ca sthairyam eti tat |
    taṁ yatnena bhajed vidvāṁs tad-viruddhāni varjayet ||
    dainyaṁ tu paramaṁ premṇaḥ parīpākeṇa janyate |
    tāsāṁ gokula-nārīṇām iva kṛṣṇa-viyogataḥ ||
    (Bṛhad Bhāgavatāmṛta: 2.5.223–224)

    “One who is wise should carefully cultivate speech, activity, and thought by which that [i.e., humility] attains steadfastness and should avoid contrarieties [i.e., all speech, activity, and thought contrary] to that. Paramount humility, however, manifests with the full maturation of prema like that of them—the ladies of Gokula—as a result of separation from Kṛṣṇa.”

    Read on →: yayā vācehayā dainyaṁ matyā ca sthairyam eti tat

  • tat karma-jñāna-yogādi-sādhanād dūrataḥ sthitam |
    sarvatra nairapekṣyeṇa bhūṣitaṁ dainya-mūlakam ||
    (Bṛhad Bhāgavatāmṛta: 2.5.221)

    “It [i.e., that prema] is situated far from the sādhanas of karma, jñāna, yoga, and so forth, is decorated with indifference everywhere [i.e., towards everything apart from its object], and is rooted in humility.”

    Read on →: tat karma-jñāna-yogādi-sādhanād dūrataḥ sthitam

  • yenāsādhāraṇāśaktādhama-buddhiḥ sadātmani |
    sarvotkarṣānvite’pi syād budhais tad dainyam iṣyate ||
    (Bṛhad Bhāgavatāmṛta: 2.5.222)

    “That by which a sense of [oneself] being exceptionally incapable and lowly shall exist continuously in the mind even when [one is] endowed with all excellence is called humility (dainyam) by the wise.”

    Read on →: yenāsādhāraṇāśaktādhama-buddhiḥ sadātmani

  • prathama-vayasi dattaṁ toyam alpaṁ smarantaḥ
    śirasi nihita-bhārā nārikelā narāṇām |
    salilam amṛta-kalpaṁ dadyur ājīvanāntaṁ
    na hi kṛtam upakāraṁ sādhavo vismaranti ||
    (Subhāṣita-ratna-bhāṇḍāgāra)

    “Remembering the small amount of water given [to them by human beings] in their early age, coconut trees, holding loads on their heads, can give water resembling nectar to human beings as long as they live. [Similarly,] The sādhus never forget help rendered [unto them by others].”

    Read on →: prathama-vayasi dattaṁ toyam alpaṁ smarantaḥ

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