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  • prīyatāṁ puṇḍarīkākṣaḥ sarva-yajñesvaro hariḥ |
    tasmiṁs tuṣṭe jagat tuṣṭaṁ prīṇite prīṇitaṁ bhavet ||
    (Matsya Purāṇa: 238.38)

    “May Hari of lotus eyes, the Lord of all sacrifices (yajñās), be pleased. When he is satisfied, the world is satisfied, and when he is pleased, the world is pleased.”

    Read on →: prīyatāṁ puṇḍarīkākṣaḥ sarva-yajñesvaro hariḥ

  • vana-mālini yādṛśāśayo mama tādṛṅ na kapāla-mālini |
    asite mudire yathā śikhī mudam abhyeti tathā na pāṇḍure ||
    devyas taṭinyas tridaśās taḍāgā viśveśvaro’yaṁ saritām adhīśaḥ |
    tṛṣṇāharaḥ ko’pi kṛṣṇa-meghaṁ vihāya cintāmaṇi-cātakasya ||
    (Cintāmaṇi Dīkṣita; cited in Bhakti Sandarbha 106)

    “My heart does not find delight in he who wears a skull-garland [i.e., Śiva] as it does in he who wears a forest garland [i.e., Kṛṣṇa]; a peacock does not find delight in a white cloud as it does in a dark cloud. The devīs are [like] rivers, the devas are [like] ponds, and this Viśveśvara [i.e., Śiva] is [like] an ocean, but no one is the remover of the cātaka Cintāmaṇi’s thirst except the cloud Kṛṣṇa.”

    Read on →: vana-mālini yādṛśāśayo mama tādṛṅ na kapāla-mālini

  • veda-śāstre upadeśe—kṛṣṇa eka sāra |
    (Caitanya-caritāmṛta: 2.22.3)

    “The Vedic śāstra teaches that Kṛṣṇa is sole essence.”

    Read on →: veda-śāstre upadeśe—kṛṣṇa eka sāra

  • kṛṣṇera aiśvarya apāra—amṛtera sindhu |
    avagāhite nārila, tāra chu̐ila eka bindu ||
    (Caitanya-caritāmṛta: 2.21.98)

    “Kṛṣṇa’s boundless aiśvarya is an ocean of nectar. I cannot swim within it and have only touched upon one drop of it.”

    Read on →: kṛṣṇera aiśvarya apāra—amṛtera sindhu

  • guṇaiḥ svair hīnā me yadapi kavitā nātimadhurā
    satāṁ svādyāthāpy acyuta-guṇa-yutatvena bhavitā |
    ayaḥ-śastrī spṛṣṭā mṛgayu-gṛha-gā sparśa-maṇinā
    suvarṇatvaṁ prāptā bhavati mahatāṁ bhūṣaṇa-kṛte ||
    (Govinda-līlāmṛta: 16.5)

    [On the order of Vṛndā following the indication of Rādhā, a parrot begins to speak in praise of Kṛṣṇa:] “Although my poetry is deficient in its own attributes and not very sweet, still it shall be relishable to sādhus because of it being endowed with [descriptions of] the qualities of Acyuta, since [even] an iron knife situated in the home of a hunter that has been touched by a touchstone and attained the state of being golden becomes suitable for decorating a great person.”

    Read on →: guṇaiḥ svair hīnā me yadapi kavitā nātimadhurā

  • vaśam alpikayāpi sevayāmuṁ
    vihite’py āgasi duḥsahe smitāsyam |
    para-duḥkha-lave’pi kātaraṁ me
    harim udvīkṣya manas tanoti tṛṣṇām ||
    (Ujjvala-nīlamaṇi: 10.4)

    “Observing Hari captivated by even a little service, with a smiling face even when an intolerable offense is committed [against him], and distressed by even very slight suffering in another, my mind thirsts [for him].”

    Read on →: vaśam alpikayāpi sevayāmuṁ

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