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  • kim ātmanānena jahāti yo’ntataḥ
    kiṁ riktha-hāraiḥ svajanākhya-dasyubhiḥ |
    kiṁ jāyayā saṁsṛti-hetu-bhūtayā
    martyasya gehaiḥ kim ihāyuṣo vyayaḥ ||
    itthaṁ sa niścitya pitāmaho mahān
    agādha-bodho bhavataḥ pāda-padmam |
    dhruvaṁ prapede hy akutobhayaṁ janād
    bhītaḥ svapakṣa-kṣapaṇasya sattama ||
    (Śrīmad Bhāgavatam: 8.22.9–10)

    [Bali Mahārāja explains to Vāmanadeva why Prahlāda Mahārāja took shelter in him:] “‘What good is this body, which leaves one in the end? What good are the bandits known as kinsmen, who steal away one’s wealth? What good is a wife, who is a cause of saṁsāra? And what good are houses, wherein there is [only] the loss of a mortal’s life?’ Thus resolved and wary of the world, that great grandfather [of mine], of unfathomable understanding, took shelter in your unwavering lotus feet, because of which there can be no fear whatsoever, even though you were the destroyer of his own dynasty, O Best of the virtuous!”

    Read on →: kim ātmanānena jahāti yo’ntataḥ

  • pitāmaho me bhavadīya-sammataḥ
    prahrāda āviṣkṛta-sādhu-vādaḥ |
    bhavad-vipakṣeṇa vicitra-vaiśasaṁ
    samprāpitas tvaṁ paramaḥ sva-pitrā ||
    (Śrīmad Bhāgavatam: 8.22.8)

    [Bali Mahārāja to Vāmanadeva:] “Highly honored by those who are your own, and known to be of virtuous renown, my grandfather, Prahrāda [i.e., Prahlāda], underwent multifarious torture from his own father, who was inimical to you, and [still] held you to be his refuge.” 

    Read on →: pitāmaho me bhavadīya-sammataḥ

  • bhavanti puruṣā loke mad-bhaktās tvām anuvratāḥ |
    bhavān me khalu bhaktānāṁ sarveṣāṁ pratirūpa-dhṛk ||
    (Śrīmad Bhāgavatam: 7.10.21)

    [Nṛsiṁhadeva to Prahlāda Mahārāja:] “People in the world who follow you become my bhaktas, for you are indeed the paragon for all of my bhaktas.”

    Read on →: bhavanti puruṣā loke mad-bhaktās tvām anuvratāḥ

  • A garland of verses for Mukunda

    By Śrī Kulaśekhara Ālvāra

    Read on →: Mukunda-mālā-stotra

  • abhyāso na hi tyaktavyo abhyāso hi paraṁ balam |
    anabhyāse viṣaṁ vidyā ajīrṇe bhojanaṁ viṣam ||
    (Subhāṣita-mañjarī)

    “Practice (abhyāsa) is never to be abandoned. Practice is indeed the greatest strength. Without practice, knowledge is poison, just as food is poison during indigestion.”

    Read on →: abhyāso na hi tyaktavyo abhyāso hi paraṁ balam

  • durbalasya balaṁ rājā bālānāṁ rodanaṁ balam |
    balaṁ mūrkhasya maunitvaṁ caurāṇām anṛtam balam ||
    (Cāṇakya-nīti)

    “The strength of the weak is the king. The strength of children is crying. The strength of a fool is silence, and the strength of thieves is deceit.”

    Read on →: durbalasya balaṁ rājā bālānāṁ rodanaṁ balam

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