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- Read on →: mānādhīnā meya-siddhir māna-siddhis tu lakṣaṇāt
mānādhīnā meya-siddhir māna-siddhis tu lakṣaṇāt |
(Cited in Mādhavācārya’s Jaiminīya-nyāya-mālā-vistara: 1.1.37)“Establishment of an object of knowledge (meya—prameya) is dependent on a [valid] means of knowing (māna—pramāṇa), and establishment of a means of knowing (māna—pramāṇa) is based on a defining characteristic (lakṣaṇa) [i.e., it is by perception of the defining characteristic(s) of an object that its can presence can be determined].”
- Read on →: aprākṛta vastu nahe prākṛta-gocara
aprākṛta vastu nahe prākṛta-gocara |
veda-purāṇete ei kahe nirantara ||
(Caitanya-caritāmṛta: 2.9.194)“An immaterial object is not materially perceptible. The Vedas and Purāṇas say this constantly.”
- Read on →: svasty astu viśvasya khalaḥ prasīdatāṁ
svasty astu viśvasya khalaḥ prasīdatāṁ
dhyāyantu bhūtāni śivaṁ mitho dhiyā |
manaś ca bhadraṁ bhajatād adhokṣaje
āveśyatāṁ no matir apy ahaitukī ||
(Śrīmad Bhāgavatam: 5.18.9)[Prahlāda Mahārāja prays to Śrī Nṛsiṁhadeva:] “May there be auspiciousness throughout the universe! May the wicked be pacified! May all beings meditate with their intelligence upon the welfare of one another! May their minds cultivate well-being! And may our hearts be immersed unconditionally in the Transcendent [i.e., Bhagavān]!”