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  • bhidyate bhrātaro dārāḥ pitaraḥ suhṛdas tathā |
    ekāsnigdhāḥ kākiṇinā sadyaḥ sarve’rayaḥ kṛtāḥ ||
    arthenālpīyasā hy ete saṁrabdhā dīpta-manyavaḥ |
    tyajanty āśu spṛdho ghnanti sahasotsṛjya sauhṛdam ||
    (Śrīmad Bhāgavatam: 11.23.20–21)

    “[Even] United and greatly affectionate brothers, wives, parents, and friends are all immediately turned into enemies and divided by twenty cowries [i.e., even by an extremely small amount of money]. For even a small amount of wealth, they quickly become disturbed, inflamed, and inimical, reject one another, give up their affection, and destroy one another.”

    Read on →: bhidyate bhrātaro dārāḥ pitaraḥ suhṛdas tathā

  • Nineteen verses spoken by the gopīs to Śrī Kṛṣṇa

    Excerpted from Śrīmad Bhāgavatam 10.31.1–19.

    Read on →: Gopī-gītā

  • āpannārti-praśamana-phalāḥ sampado hy uttamānām |
    (Megha-dūta: 1.53)

    “The effect of the wealth of the noble is alleviation of the afflicted’s distress.”

    Read on →: āpannārti-praśamana-phalāḥ sampado hy uttamānām

  • anyāyopārjitaṁ dravyam artha-dūṣaṇam ucyate |
    apātra-dānaṁ pātrārtha-haraṇaṁ tasya lakṣaṇam ||
    (Mahābsubhāṣita-saṅgraha: 1806)

    “An object acquired unjustly is called polluted wealth. Its characteristics are giving [wealth] to an underserving person and taking away the wealth of a deserving person.”

    Read on →: anyāyopārjitaṁ dravyam artha-dūṣaṇam ucyate

  • tvayaiva dattaṁ padam aindram ūrjitaṁ
    hṛtaṁ tad evādya tathaiva śobhanam |
    manye mahān asya kṛto hy anugraho
    vibhraṁśito yac chriya ātma-mohanāt ||
    yayā hi vidvān api muhyate yatas
    tat ko vicaṣṭe gatim ātmano yathā |
    tasmai namas te jagad-īśvarāya vai
    nārāyaṇāyākhila-loka-sākṣiṇe ||
    (Śrīmad Bhāgavatam: 8.22.16–17)

    “[Prahlāda Mahārāja to Vāmanadeva:] That this splendorous abode of Indra was [previously] given entirely [to Bali] and today taken entirely [back from Bali] by you is indeed proper, as I consider great favor has been shown to him [by you] in [his] being deprived of wealth, which is bewildering regarding the ātmā (self). Who perceives [i.e., can perceive] the actual nature of the ātmā in the presence of [wealth,] that by which even a learned and regulated person is bewildered? Obeisance unto him, the Lord of the universe, Nārāyāṇa, the observer of all beings [i.e., unto he who has greatly favored Bali by graciously depriving him of the wealth in his possession].”

    Read on →: tvayaiva dattaṁ padam aindram ūrjitaṁ

  • svargāpavargayor dvāraṁ prāpya lokam imaṁ pumān |
    draviṇe ko’nuṣajjeta martyo’narthasya dhāmani ||
    (Śrīmad Bhāgavatam: 11.23.23)

    “What mortal man, having attained this [human] body, which is the door to Svarga and liberation, would become attached to property, which is the dwelling place of detriment (anartha)?”

    Read on →: svargāpavargayor dvāraṁ prāpya lokam imaṁ pumān

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