Subodhinī-ṭīkā

indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ

indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ |
manasas tu parā buddhir yo buddheḥ paratas tu saḥ ||
evaṁ buddheḥ paraṁ buddhvā saṁstabhyātmānam ātmanā |
jahi śatruṁ mahābāho kāmarūpaṁ durāsadam ||
(Śrīmad Bhagavad-gītā: 3.42–43)

“They say the senses are superior [to their objects],
The mind is superior to the senses,
The intellect is superior to the mind,
And that [viz., the self (ātmā)] is what is superior to the intellect.
Thus understanding that which is superior to the intellect,
And steadying the self with the self,
Kill, O you of mighty arms,
The difficult to approach enemy
The form of which is desire (kāma).”

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prajahāti yadā kāmān sarvān pārtha mano-gatān

prajahāti yadā kāmān sarvān pārtha mano-gatān |
ātmany evātmanā tuṣṭaḥ sthita-prajñas tadocyate ||
(Śrīmad Bhagavad-gītā: 2.55)

“O Pārtha,
When one completely casts away
All desires situated in the mind,
Being satisfied in the self specifically
By means of the self,
Then one is said to be
One of steady wisdom (sthita-prajña).”

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patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati

patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati |
tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ ||
(Śrīmad Bhagavad-gītā: 9.26)

[Bhagavān Śrī Kṛṣṇa:] “One who with bhakti offers a leaf, flower, fruit, or water to me—I partake of that offered out of bhakti from one of pure heart.”

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āvṛtaṁ jñānam etena jñānino nitya-vairiṇā

āvṛtaṁ jñānam etena jñānino nitya-vairiṇā |
kāma-rūpeṇa kaunteya duṣpūreṇānalena ca ||
(Śrīmad Bhagavad-gītā: 3.39)

“The knowledge [i.e., discernment] of the knower is covered by this perpetual enemy in the form of kāma, which is like an insatiable fire.”

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śoka-paṅka-nimagnaṁ yaḥ sāṅkhya-yogopadeśataḥ

śoka-paṅka-nimagnaṁ yaḥ sāṅkhya-yogopadeśataḥ |
ujjahārārjunaṁ bhaktaṁ sa kṛṣṇaḥ śaraṇaṁ mama ||
(Subodhinī-ṭīkā on Śrīmad Bhagavad-gītā: 2.72)

“He who by means of instructions
About the yoga of wisdom
Uplifted Arjuna,
His bhakta submerged in the mud of sorrow—
Kṛṣṇa—
Is my shelter.”

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iti te jñānam ākhyātaṁ guhyād guhyataraṁ mayā

iti te jñānam ākhyātaṁ guhyād guhyataraṁ mayā |
vimṛśyaitad aśeṣeṇa yathecchasi tathā kuru ||
(Śrīmad Bhagavad-gītā: 18.63)

“Thus [alt., such] knowledge more confidential than the confidential has been spoken by me to you. Reflect on this in full and do as you so wish.”

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tam eva śaraṇaṁ gaccha sarva-bhāvena bhārata

tam eva śaraṇaṁ gaccha sarva-bhāvena bhārata |
tat-prasādāt parāṁ śāntiṁ sthānaṁ prāpsyasi śāśvatam ||
(Śrīmad Bhagavad-gītā: 18.62)

“Take shelter in him alone with the entirety of your being, O Bhārata. By his grace, you shall attain the supreme peace and the eternal abode.”

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īśvaraḥ sarva-bhūtānāṁ hṛd-deśe’rjuna tiṣṭhati

īśvaraḥ sarva-bhūtānāṁ hṛd-deśe’rjuna tiṣṭhati |
bhrāmayan sarva-bhūtāni yantrārūḍhāni māyayā ||
(Śrīmad Bhagavad-gītā: 18.61)

“O Arjuna, the Īśvara of all entities dwells in the region of the heart and with his māyā causes all entities to move mounted on an apparatus.”

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teṣām evānukampārtham aham ajñānajaṁ tamaḥ

teṣām evānukampārtham aham ajñānajaṁ tamaḥ |
nāśayāmy ātma-bhāva-stho jñāna-dīpena bhāsvatā ||
(Śrīmad Bhagavad-gītā: 10.11)

“For the sake of favoring them specifically, I, situated within the cognition of the mind, cause the destruction of the darkness born of ignorance with the shining lamp of knowledge.”

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