kurvann api vyalīkāni yaḥ priyaḥ priya eva saḥ |
aśeṣa-doṣa-duṣṭo’pi kāyaḥ kasya na vallabhaḥ ||
(Hitopadeśa: 2.132; Samayocita-padya-ratna-mālikā)
“Even after committing wrongs, one who is dear certainly remains dear. Even though it is culpable of endless faults, for whom is the body not beloved?”
durbalasya balaṁ rājā bālānāṁ rodanaṁ balam |
balaṁ mūrkhasya maunitvaṁ caurāṇām anṛtam balam ||
(Cāṇakya-nīti)
“The strength of the weak is the king. The strength of children is crying. The strength of a fool is silence, and the strength of thieves is deceit.”
aviśrāmaṁ vahed bhāraṁ śītoṣṇaṁ ca na vindati |
sasantoṣas tathā nityaṁ trīṇi śikṣeta gardabhāt ||
(Cāṇakya-nīti)
“Carrying a load without rest, disregarding cold and heat, and being satisfied always—learn these three [virtues] from a donkey.”
paropadeśe pāṇḍityaṁ sarveṣāṁ sukaraṁ nṛṇām |
dharme svīyam anuṣṭhānaṁ kasyacit tu mahātmanaḥ ||
(Hitopedeśa: 1.107; cited in the Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 1.4.18)
“Erudition in instructing others is easy for everyone; only a few great souls actually practice dharma themselves.”
anabhyāse viṣaṁ śāstram ajīrṇe bhojanaṁ viṣam |
daridrasya viṣaṁ goṣṭhī vṛddhasya taruṇī viṣam ||
(Cāṇakya-nīti: 4.15)
“Without regular practice, śāstra is poison [because it can lead to delusion]. When undigested, food is poison [because it causes disease]. For a poor person, congregating is poison [because one cannot properly host others], and for an elderly man, a young woman is poison [because he cannot fulfill all her needs].”
ajñaḥ sukham ārādhyaḥ
sukhataram ārādhyate viśeṣajñaḥ |
jñāna-lava-durvidagdhaṁ
brahmāpi taṁ naraṁ na rañjayati
(Nīti-śatakam: 3)
“The ignorant are easily propitiable, The highly learned are propitiated even more easily, [But] A person misguided by a meager modicum of knowledge— Not even Brahmā can satisfy him.”
pustakasthā tu yā vidyā para-hasta-gataṁ dhanam |
kārya-kāle samutpanne na sā vidyā na tad-dhanam ||
(Cāṇakhya-nīti-darpaṇa: 16.20)
“Knowledge situated in a book is not knowledge, and wealth held in the hand of another is not wealth, when the time of need arises.”
vidvattvaṁ ca nṛpatvaṁ ca naiva tulye kadācana |
svadeśe pūjyate rājā vidvān sarvatra pūjyate ||
(Hitopadeśa)
“Being wise and being a ruler are never comparable [i.e, equal]. A king is honored in his own country. A wiseman is honored everywhere.”
kāvya-śāstra-vinodena kālo gacchati dhīmatām |
vyasanena tu mūrkhāṇāṁ nidrayā kalahena vā ||
(Hitopadeśa: Mitra-lābha, 1)
“The time of the wise is spent with the joy of kāvya-śāstra, whereas that of fools with vice, sleep, and quarrel.”
āhāra-nidrā-bhaya-maithunaṁ ca
sāmānyam etat paśubhir narāṇām |
dharmo hi teṣām adhiko viśeṣo
dharmeṇa hīnāḥ paśubhiḥ samānāḥ ||
(Hitopadeśa: Maṅgalācaraṇam, 25)
“Eating, sleeping, fearing, and mating—these on the part of humans are common with animals. Dharma is their [i.e., humans’] greater, distinguishing quality. Those who are devoid of dharma are the same as animals.”
