Sūkti Sudhākara

ataeva gopī-bhāva kari aṅgīkāra

ataeva gopī-bhāva kari aṅgīkāra |
rātri-dine cinte rādhā-kṛṣṇera vihāra ||
siddha-deha cinti kare tāhā̐i sevana |
sakhī-bhāve pāya rādhā-kṛṣṇera caraṇa ||
(Caitanya-caritāmṛta: 2.8.227–8)

“[Rāmānanda Rāya to Śrīman Mahāprabhu:] Therefore, accept the bhāva of the gopīs and think of Rādhā and Kṛṣṇa’s play night and day. Thinking of one’s siddha-deha, engage in service specifically there [i.e., in Vraja]. With the bhāva of a sakhī, one attains the feet of Rādhā and Kṛṣṇa.”

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tad-bhāvecchātmikā tāsām

tad-bhāvecchātmikā tāsām bhāva-mādhurya-kāmitā |
(Bhakti-rasāmṛta-sindhu: 1.2.299)

“Bhakti constituted of desire for the sweetness of their [i.e., the Vraja-gopīs’] bhāva shall be [called] tad-bhāvecchātmikā [i.e., bhakti constituted of desire for their bhāva].”

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kāmānugā bhavet tṛṣṇā

kāmānugā bhavet tṛṣṇā kāma-rūpānugāminī |
(Bhakti-rasāmṛta-sindhu: 1.2.297)

“Bhakti constituted of strong desire which follows kāma-rūpā [-rāgātmikā-bhakti] shall be [called] kāmānugā [-rāgānugā-bhakti].”

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sabe eka sakhī-gaṇera ihā̐ adhikāra |

sabe eka sakhī-gaṇera ihā̐ adhikāra |
sakhī haite haya ei līlāra vistāra ||
sakhī vinu ei līlā puṣṭi nāhi haya |
sakhī līlā vistāriyā, sakhī āsvādaya ||
sakhī vinu ei līlāya nāhi anyera gati |
sakhī-bhāve tā̐re yei kare anugati ||
rādhā-kṛṣṇa-kuñja-sevā-sādhya sei pāya |
sei sādhya pāite āra nāhika upāya ||
(Caitanya-caritāmṛta: 2.8.201–204)

“Among all, only the sakhīs have eligibility here [i.e., within Rādhā and Kṛṣṇa’s līlā], and expansion of this līlā occurs [only] through the sakhīs. Without the sakhīs, this līlā is not nourished. The sakhīs expand this līlā, and the sakhīs taste it. Apart from the sakhīs, others have no entrance into this līlā. One who with the bhāva of a sakhī follows them attains the sādhya [i.e., goal] of service in the kuñja to Rādhā and Kṛṣṇa. There is no other way to attain this sādhya.”

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‘bāhya’ ‘abhyantara’ ihāra dui ta sādhana

‘bāhya’ ‘abhyantara’ ihāra dui ta sādhana |
bāhya—sādhaka-dehe kare śravaṇa-kīrtana ||
mane—nija siddha-deha kariyā bhāvana |
rātri-dine kare vraje kṛṣṇera sevana ||
(Caitanya-caritāmṛta: 2.22.151–2)

“It [i.e., rāgānugā-bhakti] has two sādhanas: the external and the internal. The external is that in the sādhaka body one engages in hearing and chanting. In the mind [i.e., in the internal form of sādhana], one thinks of one’s own siddha-deha and night and day engages in service to Kṛṣṇa in Vraja.”

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sevā sādhaka-rūpeṇa

sevā sādhaka-rūpeṇa siddha-rūpeṇa cātra hi |
tad-bhāva-lipsunā kāryā vraja-lokānusārataḥ ||
(Bhakti-rasāmṛta-sindhu: 1.2.295)

“With the sādhaka-form and with the siddha-form here itself [i.e., in Vraja], service is to be performed by one desirous of that bhāva [of one’s longing] following the residents of Vraja.”

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kṛṣṇaṁ smaran janaṁ cāsya

kṛṣṇaṁ smaran janaṁ cāsya preṣṭhaṁ nija-samīhitam |
tat-tat-kathā-rataś cāsau kuryād vāsaṁ vraje sadā ||
(Bhakti-rasāmṛta-sindhu: 1.2.294)

“Remembering beloved Kṛṣṇa and his companion of one’s own longing, one absorbed in narrations of them should always dwell in Vraja.”

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tat-prema-śarmaṇāṁ

tat-prema-śarmaṇāṁ sarvātiśayi-dharmatāyām aham api marma-vettā, yataḥ—
harir gopa-kṣauṇī-pati-mithunam anye ca vibudhā
na naḥ krūraṁ cittaṁ mṛdulayitum īśā lavam api |
aho teṣāṁ premā vilasati harau yas tu balavān
harer vā yas teṣu drutayati sa eva pratipadam ||
(Gopāla-Campū: Pūrva, 1.81; 64)

“Even I [who have a most hard heart] am able to understand the secret of the super-excellence of the bliss of that prema [found between Śrī Kṛṣṇa and his companions]: Neither Hari, nor the King and Queen of the land of the cowherds [i.e., Nanda and Yaśodā], nor any other wise persons [of Vraja] are able to soften my hard heart even one bit. But aho! The powerful prema they express for Hari and that Hari expresses for them melts my heart at every step.”

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lobhanīya-vastuni śrute

lobhanīya-vastuni śrute dṛṣṭe vā svata eva lobha utpadyate |
(Rāga-vartma-candrikā: 1.5)

“Intense desire (lobha) arises entirely of its own accord when an intensely desirable (lobhanīya) object is seen or heard about.”

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