bhinna-pravṛtti-nimittasya śabdasyaikasminn arthe vṛttiḥ sāmānādhikaraṇyam |
(Kaśikā-vṛttiḥ on Aṣṭadhyāyī 2.1.49)
“Use of a word which has a different cause of usage [than the word already in use] for [i.e., to describe] one object is [called] common locusness [alt., co-ordinate predication] (sāmānyādhikaraṇyam).”
dhātu-sūtra-gaṇoṇādi-vākya-liṅgānuśāsanam |
āgama-pratyayādeśā upadeśāḥ prakīrtitāḥ ||
(Unkown source; cited in the Amṛta-ṭīkā on Hari-nāmāmṛta-vyākaraṇa: 2.5)
“Dhātus, sūtras, gaṇas [i.e., groups of words that follow the same rules], uṇādi-sūtras, vākyas [i.e., Kātyāyana’s vārttikas], Liṅgānuśāsana [i.e., a work dealing with the rules of gender attributed to Pāṇini], āgamas, pratyayas, and ādeśas are called upadeśas.”
svaṁ jñāpayad aparam api jñāpayati yat tad upalakṣaṇam |
(Unknown source; cited in the Amṛta-ṭīkā on Hari-nāmāmṛta-vyākaraṇa: 187)
“That which can convey itself and conveys something else is [called] an upalakṣaṇa.”
upa samīpe sṛjyate sambadhyate ity upasargaḥ |
(Amṛta-ṭīkā on Hari-nāmāmṛta-vyākaraṇa: 406)
“That which is attached, that is, connected, near (upa), that is, adjacently, is [known as] an upasarga.”
vācya-liṅgā viśeṣya-liṅgādi-bhājaḥ |
(Amṛta-ṭīkā on Hari-nāmāmṛta-vyākaraṇa: 303)
“Words with the gender of the substantive (vācya-liṅgāḥ) [i.e., adjectival words] are words that share the gender (liṅga) and so forth [i.e., the case and number as well in many cases] of the qualificand (viśeṣya).”
vākyaṁ padāny eva tu saṁhitāni |
(Sarva-saṁvādinī on Tattva Sandarbha: 11)
“A vākya (“sentence”) is just a combination of words.”
athākāṅkṣā-yogyatāsattimad-aneka-pada-viśiṣṭaikārthya- pratipādaka-śabda-rūpaṁ vākyam |
(Kṛṣṇa Sandarbha: 74)
“A vākya (“sentence”) is an expression containing numerous words endowed with expectancy (ākāṅkṣā), appropriacy (yogyatā), and continuity (āsatti) that conveys a singular meaning.”
vākyaṁ syād yogyatākāṅkṣāsatti-yuktaḥ padoccayaḥ |
(Sāhitya-darpaṇa)
“A vākya (“sentence”) is a group of words endowed with expectancy (ākāṅkṣā), appropriacy (yogyatā), and continuity (āsatti).”
kriyānvayāvacchinna-pada-samūho vākyam |
(Vṛtti on Hari-nāmāmṛta-vyākaraṇa: 74)
“A vākya (“sentence”) is a group of words characterized by connection to a [common] verb.”
yena tasya viśeṣaḥ kathyate, tad viśeṣaṇam |
(Hari-nāmāmṛta-vyākaraṇa: 305)
“That by which its [i.e., a viśeṣya’s] distinguishing feature (viśeṣa) is described is [called] a viśeṣaṇa (modifier).”
