Kārttika

bhuktiṁ muktiṁ harir dadyād arcito’nyatra sevinām

bhuktiṁ muktiṁ harir dadyād arcito’nyatra sevinām |
bhaktiṁ tu na dadāty eva yato vaśyakarī hareḥ ||
sā tv añjasā harer bhaktir labhyate kārttike naraiḥ |
mathurāyāṁ sakṛd api śrī-dāmodara-sevanāt ||
(Padma Purāṇa; cited in Bhakti-rasāmṛta-sindhu: 1.2.222–223)

“Hari shall bestow enjoyment (bhukti) or liberation (mukti) upon his servants when worshipped elsewhere [i.e., outside of Mathurā], but he does not bestow bhakti [upon them] because it is captivating of Hari. That bhakti to Hari, however, is easily attained by people as a result of service to Śrī Dāmodara even once in Mathurā during Kārtika.”

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bhavatīm abhivādya cāṭubhir

bhavatīm abhivādya cāṭubhir
varam ūrjeśvari varyam arthaye |
bhavadīyatayā kṛpāṁ yathā
mayi kuryād adhikāṁ bakāntakaḥ ||
(Stava-mālā: Utkalikā-vallariḥ, 20)

“O Ūrjeśvarī [i.e., O Rādhā, presiding goddess over Kārtika], I salute you, and with endearing words I pray for this finest benediction: may Bakāntaka [i..e, Śrī Kṛṣṇa, the killer of Bakāsura], bestow greater grace upon me on account of [my] being your own.”

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saṅketāvasare cyute praṇayataḥ saṁsajjayā rādhayā

saṅketāvasare cyute praṇayataḥ saṁsajjayā rādhayā
prārabhya bhrū-kuṭiṁ hiraṇya-raśanā-dāmnā nibaddhodaram |
kārttikyāṁ jananī-kṛtotsava-vara-prastāvanā-pūrvakaṁ
cāṭūni prathayan tam ātta-pulakaṁ dhyāyema dāmodaram ||
(Bhaviṣya Purāṇa: Uttara-khaṇḍa; cited in the Sāraṅga-raṅgadā-ṭīkā on Kṛṣṇa-karṇāmṛta: 110)

“When he missed the time of a tryst [planned for the full moon night in the month of Kārttika, and arrived late], fully prepared Rādhā, out of praṇaya [lsy., intimate love], first furrowed her brows and then bound him around the belly with the band of her golden girdle. When he coaxed her, explaining he had been at the commencement of the grand festival conducted by his mother for Kārttika, she released him. Let us meditate on Dāmodara, seized by horripilation [upon being bound and released by his beloved Rādhā].”

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