Tātparya

vyāmohāya carācarasya jagatas te te purāṇāgamās

vyāmohāya carācarasya jagatas te te purāṇāgamās
tāṁ tām eva hi devatāṁ paramikāṁ jalpantu kalpāvadhi |
siddhānte punar eka eva bhagavān viṣṇuḥ samastāgama-
vyāpāreṣu vivecana-vyatikaraṁ nīteṣu niścīyate ||
(Padma Purāṇa: 5.97.27; cited in Hari-bhakti-vilāsa: 1.107; Bhakti-rasāmṛta-sindhu: 2.4.142; Laghu-bhāgavatāmṛta: 1.2.53; Caitanya-caritāmṛta: 2.20.142)

“Let the various Purāṇas and Āgamas chatter about the [supposed] supremacy of various devatās for the sake of deluding the world of moving and stationary beings to the end of the kalpa. When, however, the expressions of all the Āgamas are brought into conjoint examination, then, in accord with their siddhānta, one alone, Bhagavān Viṣṇu, is ascertained [to be supreme].”

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sodāharaṇam iti—atrodāharaṇāni caturbhiḥ pramāṇair labdhāni

sodāharaṇam iti—atrodāharaṇāni caturbhiḥ pramāṇair labdhāni | śāstreṇa, tat-tātparyeṇa, tad-anusāri-mahājana-prasiddhyā, tat-tad-anusāri-sambhavena ca |
(Durgama-saṅgamanī-ṭīkā on Bhakti-rasāmṛta-sindhu: 2.1.44)

“‘With illustration’ here means illustrations attained by four pramāṇas (means of knowing): (1) by śāstra, (2) by its intention (tātparya), (3) by the realization of mahājanas following that [i.e., the śāstra’s intention], and (4) by that which is produced following that [realization] of that [intention of the śāstra].”

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