kā vidyā hari-bhaktir eva na punar vedādi-niṣṇātatā
kā vidyā hari-bhaktir eva na punar vedādi-niṣṇātatā
kīrtiḥ kā bhagavat-paro’yam iti yā khyātir na dānādijā |
kā śrīḥ tat-priyatā na vai dhana-jana-grāmādi-bhūyiṣṭhatā |
kiṁ duḥkhaṁ bhagavat-priyasya viraho no hṛd-vraṇādi-vyathā ||8||
bhagavān: bhadram | ke muktāḥ?
rāmānandaḥ: pratyāsattir hari-caraṇayoḥ sānurāge na rāge
prītiḥ premātiśayini harer bhakti-yoge na yoge |
āsthā tasya praṇaya-rabhasasyopadehe na dehe
yeṣāṁ te hi prakṛti-sarasā hanta muktā na muktāḥ ||9||
bhagavān : bhavatu |
kiṁ geyaṁ vraja-keli-karma kim iha śreyaḥ satāṁ saṅgatiḥ
kiṁ smartavyam aghāri-nāma kim anudhyeyaṁ murāreḥ padam |
kva stheyaṁ vraja eva kiṁ śravaṇayor ānandi vṛndāvana-
krīḍaikā kim upāsyam atra mahasī śrī-kṛṣṇa-rādhābhidhe ||10||
bhagavān: bhadram |
(Caitanya-candrodaya-nāṭakam: 7.8–10; cited in Alaṅkāra-kaustubha: 8.233–234, 236)
“Bhagavān: What is knowledge?
“Rāmānanda: Hari-bhakti alone [is knowledge], and not, rather, expertise in the Vedas and so on.
“Bhagavān: What is glory?
“Rāmānanda: The renown, ‘He is devoted to Bhagavān’ [is glory] and not that produced by giving and so on.
“Bhagavān: What is wealth?
“Rāmānanda: Fondness for him [i.e., Bhagavān, is wealth], and certainly not an abundance of money, people [i.e., relatives, friends, followers, man-power, or otherwise], villages [i.e., land, property, social influence, etc.] and so on.
“Bhagavān: What is suffering?
“Rāmānanda: The separation of one dear to Bhagavān [is suffering], and not the pain of a wound in the heart or otherwise.
“Bhagavān: Very well. Who is liberated?
“Rāmānanda: Hanta! Those of rasa-laden disposition [alt., nature] who have close contact with [alt., affinity (āsakti) for] those possessed of loving attachment (anurāga) to Hari’s feet and not [rather close contact with or affinity for] attachment (rāga) [to objects of the senses (viṣaya)], [who] have fondness (prīti) for bhakti-yoga filled with a profusion of prema related to Hari, and not [rather] for yoga [i.e., jñāna-, karma-, or aṣṭāṅga-yoga, etc.], and [who] have conviction in the body suitable for he of fervent love (praṇaya) and not [rather conviction] in the [worldly] body, are liberated, and not [rather] the liberated [i.e., those who think themselves liberated].
“Bhagavān: Let it be. What is to be sung?
“Rāmānanda: The acts of play in Vraja.
“Bhagavān: What is the highest good (śreyas) here [in this world]?
“Rāmānanda: The association of the sat.
“Bhagavān: What is to be remembered?
“Rāmānanda: The name of Agha’s Foe.
“Bhagavān: What is to be meditated upon?
“Rāmānanda: The feet of Mura’s Foe.
“Bhagavān: Where is one to be stationed?
“Rāmānanda: In Vraja alone.
“Bhagavān: What is delighting to the ears?
“Rāmānanda: The play in Vṛndāvana alone.
“Bhagavān: What is the object to be approached [i.e., worshiped] here?
“Rāmānanda: The object of worship is the [two-fold] brilliance known as Śrī Kṛṣṇa and Rādhā.
“Bhagavān: Very well.”