Sakhya-bhāva

yat-pāda-paṁśur bahu-janma-kṛcchrato

yat-pāda-paṁśur bahu-janma-kṛcchrato
dhṛtātmabhir yogibhir apy alabhyaḥ |
sa eva yad-dṛg-viṣayaḥ svayaṁ sthitaḥ
kiṁ varṇyate diṣṭam aho vrajaukasām ||
(Śrīmad Bhāgavatam: 10.12.12; cited in Bṛhad Bhāgavatāmṛta: 2.7.122; Kṛṣṇa Sandarbha: 100)

“Aho! How can the fortune be described of these residents of Vraja, the sole object of whose vision present directly [before them] is he the dust of whose feet is unattainable even by yogīs who have painstakingly controlled their minds for many births?”

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svayaṁ śrī-rādhikā devī prātar adyādideśa mām

svayaṁ śrī-rādhikā devī prātar adyādideśa mām |
sarūpāyāti mat-kuñje mad-bhakto māthuro dvijaḥ ||
tatraikākī tvam adyādau gatvā mad-upadeśataḥ |
prabodhyāśvāsya taṁ kṛṣṇa-prasādaṁ prāpaya drutam ||
asmāt tasyāḥ samādeśāc chīghram atrāham āgataḥ |
na praharṣād apekṣe sma kṛṣṇa-saṅga-sukhaṁ ca tat ||
(Bṛhad Bhāgavatāmṛta: 2.7.9–11)

“Śrī Rādhikā Devī herself instructed me first thing in the morning, ‘Sarūpa, a bhakta of mine, a twice-born from Mathurā, is coming to my arbor. First thing you should go alone there first [i.e., before he arrives], enlighten him with my instructions, pacify him, and cause him to quickly attain Kṛṣṇa’s grace.’ In accord with this instruction of hers, I have swiftly come here, and out of delight, I did not wait for that bliss of Kṛṣṇa’s company [which I would have experienced this morning by accompanying him from the village into the forest as I normally do each day].”

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