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  • tat sasarja tadā brahmā bhagavān ādi-kṛt prabhuḥ |
    teṣāṃ ye yāni karmāṇi prāk-sṛṣṭyāṁ pratipedire |
    tāny eva te prapadyante sṛjyamānāḥ punaḥ punaḥ ||
    hiṁsrāhiṁsre mṛdu-krūre dharmadharmāv ṛtānṛte |
    tad-bhāvitāḥ prapadyante tasmāt tat tasya rocate ||
    (Viṣṇu Purāṇa: 1.5.60–61)

    “Then Lord Bramā, the original maker and master, emanated them [i.e., all the living beings throughout the universe]. Being emanated again and again [in this way in each cyclic emanation of the universe], they acquired [in this present cyclic emanation] only those karmas of theirs which were acquired [by them] in the previous emanation [of the universe]. They acquired [dispositions and actions constituted of combinations of] violence and non-violence, gentleness and cruelty, dharma and adharma, truthfulness and untruthfulness, being steeped in [various combinations of] these [in accord with their previous karmas]. Thus, they liked them [i.e., thus they felt affinity for the dispositions and actions they adopted because they naturally gravitated to them as a result of their previous karmas, meaning, as a result of the vāsanās they were beset with in accord with their previous karmas].”

    Read on →: tat sasarja tadā brahmā bhagavān ādi-kṛt prabhuḥ

  • dvitīye tv abhidheyā śrī-bhaktiḥ premā prayojanam |
    viṣayo bhagavān atrety artha-traya-nirūpaṇam ||
    (Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 1.2.1)

    “(1) The abhidheya, beautiful bhakti, (2) the prayojana, prema, and (3) the subject, Bhagavān—here in this second chapter [of Śrīmad Bhāgavatam] there is a delineation of these three objects.”

    Read on →: dvitīye tv abhidheyā śrī-bhaktiḥ premā prayojanam

  • prakṛtiṁ puruṣaṁ caiva viddhy anādī ubhāv api |
    vikārāṁś ca guṇāṁś caiva viddhi prakṛti-saṁbhavān ||
    kārya-kāraṇa-kartṛtve hetuḥ prakṛtir ucyate |
    puruṣaḥ sukha-duḥkhānāṁ bhoktṛtve hetur ucyate ||
    puruṣaḥ prakṛti-stho hi bhuṅkte prakṛtijān guṇān |
    kāraṇaṁ guṇa-saṅgo’sya sad-asad-yoni-janmasu ||
    (Śrīmad Bhagavad-gītā: 13.19–21)

    “Prakṛti and the puruṣa—for certain know both to be verily beginningless (anādi), and know the transformations (vikāras) and functions (guṇas) [thereof] to be born of prakṛti. Prakṛti is said to be the cause in regard to being the producer of effects and instruments. The puruṣa is said to be the cause in regard to being the experiencer of happinesses and sufferings. The puruṣa situated in prakṛti experiences the functions (guṇas) born of prakṛti amid births in high and low wombs, and his attachment to [these] functions (guṇas) is the cause [thereof].”

    Read on →: prakṛtiṁ puruṣaṁ caiva viddhy anādī ubhāv api

  • gauraḥ sac-caritāmṛtāmṛta-nidhiḥ gauraṁ sadaiva stuve
    gaureṇa prathitaṁ rahasya-bhajanaṁ gaurāya sarvaṁ dade |
    gaurād asti kṛpālu-ratra na paro gaurasya bhṛtyo’bhavaṁ
    gaure gauravam ācarāmi bhagavan gaura prabho rakṣa mām ||
    (Śrī Gaurāṅga-virudāvali: 110)

    “Gaura is a nectar reservoir of the nectar of excellent deeds.
    Certainly I ever praise Gaura.
    Confidential worship was divulged by Gaura.
    I offer everything unto Gaura.
    Is there a jewel of graciousness other than Gaura?
    I have become a servant of Gaura.
    I foster great respect for Gaura.
    O Bhagavān!
    O Gaura!
    O Prabhu!
    Please protect me.”

    Read on →: gauraḥ sac-caritāmṛtāmṛta-nidhiḥ gauraṁ sadaiva stuve

  • caitanya-devaṁ taṁ vande yasya nāma-samāśrayāt |
    prāpnuyād adhikāritvaṁ sarvatrānadhikāry api ||
    (Dig-darśinī-ṭīkā on Hari-bhakti-vilāsa: 11.510)

    “I offer obeisance to him, Caitanyadeva, as a result of full shelter in whose name even one who is devoid of eligibility in all respects can attain eligibility.”

    Read on →: caitanya-devaṁ taṁ vande yasya nāma-samāśrayāt

  • sadā droha-paro yas tu saj-janānāṁ mahī-tale |
    jāyate pāvano dhanyo harer nāmānukīrtanāt ||
    (Laghu-bhāgavata; cited in Hari-bhakti-vilāsa: 11.340)

    “[Even] One who is constantly malicious towards virtuous people becomes purified [alt., purifying] and fortunate as a result of continuous chanting of Hari’s name.”

    Read on →: sadā droha-paro yas tu saj-janānāṁ mahī-tale

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