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  • āstikyam asti vedaika-gamyaṁ vastv iti niścayaḥ |
    (Ahirbudhnya-saṁhitā: 31.28)

    “Āstikya is conviction that there is a reality knowable only through the Vedas.”

    Read on →: āstikyam asti vedaika-gamyaṁ vastv iti niścayaḥ

  • pītvā mukunda-mukha-sāragham akṣi-bhṛṅgais
    tāpaṁ jahur viraha-jaṁ vraja-yoṣito’hni |
    tat satkṛtiṁ samadhigamya viveśa goṣṭhaṁ
    savrīḍa-hāsa-vinayaṁ yad apāṅga-mokṣam ||
    (Śrīmad Bhāgavatam: 10.15.43; cited in Prīti Sandarbha: 315)

    “Drinking the honey from the face of Mukunda with the bees of their eyes, the women of Vraja gave up the sorrow produced by separation during the day. Accepting their excellent reception in the form of casting sidelong glances with bashful smiles and modesty, he entered his abode.”

    Read on →: pītvā mukunda-mukha-sāragham akṣi-bhṛṅgais

  • taṁ gorajaś-churita-kuntala-baddha-barha-
    vanya-prasūna-rucirekṣaṇa-cāru-hāsam |
    veṇum kvaṇantam anugair upagīta-kīrtiṁ
    gopyo didṛkṣita-dṛśo’bhyagaman sametāḥ ||
    (Śrīmad Bhāgavatam: 10.15.42)

    “The assembled gopīs came forward, their eyes desiring to see him playing the flute with charming glances and a lovely smile as his glories are sung by his companions and his hair bound with a peacock feather and forest flowers is covered with dust raised by the cows.”

    Read on →: taṁ gorajaś-churita-kuntala-baddha-barha

  • śrī-rūpa-darśita-diśā likhitāṣṭa-kālyā
    śrī-rādhikeśa-kṛta-keli-tatir mayeyam |
    sevāsya yogya-vapuṣāniśam atra cāsyā
    rāgādhva-sādhaka-janair manasā vidheyā ||
    (Govinda-līlāmṛta: 23.94)

    “This profusion of play performed by Śrī Rādhikā’s Īśa throughout the eight times [of the day] has been written by me following the direction shown [to me] by Śrī Rūpa. Sevā to him [i.e., Śrī Kṛṣṇa] and to her [i.e., Śrī Rādhikā] herein [i.e., within this līlā throughout the eight times of the day, or, here in Śrī Vṛndāvana] is to be performed continuously by sādhakas on the path of rāga with a befitting form within the mind.”

    Read on →: śrī-rūpa-darśita-diśā likhitāṣṭa-kālyā

  • anavasthita-cittasya na jane na vane sukham ।
    jane dahati saṁsargo vane saṅga-vivarjanam ||
    (Mahāsubhāṣita-saṅgraha)

    “A person of unsteady mind is happy neither among people nor in the forest [i.e., alone]. Among people, companionship torments [them], and in the forest, [their] abandonment of companionship torments [them].”

    Read on →: anavasthita-cittasya

  • santaptāyasi saṁsthitasya payaso nāmāpi na jñāyate
    muktākāratayā tad eva nalinī-patra-sthitaṁ rājate |
    svātyāṁ sāgara-śuktim adhyapatitaṁ san-mauktikaṁ jāyate
    prāyeṇottama-madhyamādhama-daśā saṁsargato jāyate ||
    (Nīti-śatakam of Bhartṛhari: 67)

    “Water placed on a red-hot iron cannot even be recognized [i.e., it evaporates immediately without a trace and becomes invisible]. When situated on a lotus leaf, [however,] it shines with the appearance of a pearl. And when it falls onto an oyster shell during Svāti [i.e., the lunar mansion during which oysters open their shells], it becomes an actual pearl. Generally [speaking], excellent, moderate, and low conditions [of people] arise from association.”

    Read on →: santaptāyasi saṁsthitasya payaso nāmāpi na jñāyate

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