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  • apasaraṇam eva śaraṇaṁ maunaṁ vā tatra rajahaṁsasya |
    kaṭu raṭati nikata-vartī vācālaṣ ṭiṭṭibho yatra |
    (Unknown source)

    “A royal swan simply retreats or takes recourse to silence there where a nearby talkative ṭiṭṭibha (lapwing, Vanellus indicus) bitterly bawls.”

    Read on →: apasaraṇam eva śaraṇaṁ

  • kas tvaṁ lohita-locanāsy acaraṇaḥ haṁsaḥ kuto mānasāt
    kiṁ tatrāsti suvarṇa-paṅkaja-vanāny aṁbhaḥ sudhā-sannibham |
    ratnānāṁ nicayāḥ pravāla-maṇayo vaidūrya-rohāḥ kvacit
    śambūkā api santi neti ca bakair ākarṇya hīhīkṛtam ||
    (Unknown Source)

    “[Cranes inquire:] ‘Who are you, O red-eyed one? You are legless.’
    ‘I am a swan [whose legs are invisible while floating on water].’
    ‘From where?’
    ‘From Mānasa [Sarovara].’
    ‘What is there?’
    ‘Clusters of golden lotuses, water like nectar, stores of gems, coral ingots, and lodes of cat’s-eye.’
    ‘Are there also snails there?’
    ‘No.’
    Hearing this, the cranes laughed [at the swan].”

    Read on →: kas tvaṁ lohita-locanāsy acaraṇaḥ haṁsaḥ kuto mānasāt

  • haṁsās sarvāṅga-śucayaḥ padmebhyo bahir āsate |
    antarviśānti madhupāḥ śrīmatāṁ gatir īdṛśī ||
    (Unknown source)

    “Swans, who are white all over their body, remain outside lotus flowers. Bees [lit. “nectar-drinkers”] enter within [them]. The way of the exalted is such.”

    Read on →: haṁsās sarvāṅga-śucayaḥ

  • haṁsaḥ śveto bakaḥ śvetaḥ ko bhedo baka-haṁsayoḥ |
    nīra-kṣīra-viveke tu haṁso haṁso bako bakaḥ ||
    (Unknown source)

    “A swan is white; a stork is white.
    What is the difference between a swan and a stork?
    In discriminating between water and milk,
    A swan is a swan, and a stork is a stork
    [i.e., one can do so and the other cannot].”

    Read on →: haṁsaḥ śveto bakaḥ śvetaḥ

  • ambhojinī-vana-vihāra-vilāsam eva
    haṁsasya hanti nitarāṁ kupito vidhātā |
    na tv asya dugdha-jala-bheda-vidhau prasiddhāṁ
    vaidagdhī-kīrtim apahartum asau samarthaḥ ||
    (Nīti-śatakam: 18)

    “Vidhātā [i.e., Brahmā, or, destiny], [even] when exceedingly angered,
    may destroy a swan’s fun
    of playing in a cluster of lotuses,
    but he cannot destroy
    the widely renowned fame
    of its skill in separating milk from water.”

    Read on →: ambhojinī-vana-vihāra-vilāsam eva

  • aneka-śāstraṁ bahu-veditavyam
    alpaś ca kālo bahuvaś ca vighnāḥ |
    yat sāra-bhūtaṁ tad upāsitavyaṁ
    haṁso yathā kṣīram ivāmbhum adhyāt ||
    (Cāṇakya-nīti-darpanam: 15.10)

    “There are various texts and so many things to be known. Time is short, and obstacles are numerous. Therefore, the essence is to be appreciated, as a swan can extract milk for the midst of water.”

    Read on →: aneka-śāstraṁ bahu-veditavyam

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