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  • apūrvaḥ ko’pi kośo’yaṁ vidyate tava bhārati |
    vyayato vṛddhimāyāti kṣayamāyāti sañcayāt ||
    (Subhāṣita-ratna-bhāṇḍāgāra)

    “How extraordinary is this treasury of yours, O Bhāratī (Sarasvatī)! By spending [i.e., distributing it], it increases, and by stocking [i.e., keeping it to yourself], it depletes!”

    Read on →: apūrvaḥ ko’pi kośo’yaṁ vidyate tava bhārati

  • api mānuṣyakaṁ labdhvā bhavanti jñānino na ye |
    paśutaiva varā teṣāṁ pratyavāyāpravartanāt ||
    (Mahāsubhāṣita-saṅgraha: 2052)

    “For those who even after attaining human birth do not become educated, being [born as] an animal would have been better as they would [in that case] not engage in degrading behavior.”

    Read on →: api mānuṣyakaṁ labdhvā bhavanti jñānino na ye

  • asantuṣṭasya viprasya tejo vidyā tapo yaśaḥ |
    sravantīndriya-laulyena jñānaṁ caivāvakīryate ||
    (Śrīmad Bhāgavatam: 7.15.19)

    “On account of greed related to the senses, an unsatisfied brāhmaṇa’s potency, learning, austerity, and fame dwindle, and his awareness [i.e., discernment] too is certainly cast away.”

    Read on →: asantuṣṭasya viprasya

  • anyāyaḥ prauḍhavādena nīyate nyāyatāṁ yayā |
    nyāyaś cānyāyatāṁ lobhāt kiṁ tayā kṣudra-vidyayā ||
    (Mahāsubhāṣita-saṅgraha: 1798)

    “Of what good is that meager learning which, because of [one’s] greed, with meager learning turns the improper into propriety and the proper into impropriety [alt., the unjust into justice and the just into injustice]?”

    Read on →: anyāyaḥ prauḍhavādena

  • ālasyaṁ hi manuṣyāṇāṁ śarīrastho mahān ripuḥ |
    nāsty udyama-samo bandhuḥ kurvāṇo nāvasīdati ||
    (Nīti-śataka: 86)

    “The great enemy situated in the body of human beings is laziness, and there is no friend [to them] like endeavor. One who acts never comes to ruin.”

    Read on →: ālasyaṁ hi manuṣyāṇāṁ

  • kāmādīnāṁ kati na katidhā pālitā durnideśās
    teṣāṁ jātā mayi na karuṇā na trapā nopaśāntiḥ |
    utsṛjyaitān atha yadu-pate sāmprataṁ labdha-buddhis
    tvām āyātaḥ śaraṇam abhayaṁ māṁ niyuṅkṣvātma-dāsye ||
    (Aparādha-bhañjana; cited in Bhakti-rasāmṛta-sindhu: 3.2.35; Caitanya-caritāmṛta: 2.22.16)

    “I have obeyed the wicked dictates of kāma and so forth for so long and in so many ways! Yet they have never taken pity upon me, and I have never felt any shame or satisfaction! O Lord of the Yadus, at last I have abandoned them and attained proper understanding: I have taken shelter in you, the Abode of fearlessness. Please engage me in your service.”

    Read on →: kāmādīnāṁ kati na katidhā pālitā durnideśās

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