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  • ajñāna-timirāndhasya jñānāñjana-śalākayā |
    cakṣur unmilitaṁ yena tasmai śrī-gurave namaḥ ||
    (Cited in Krama-sandarbha-ṭīkā to Śrīmad Bhāgavatam: 1.1.1; Prema-bhakti-candrikā: 1)

    “Obeisance unto śrī-guru, he by whom my eyes, which were blinded by the cataract of ignorance, have been opened with the collyrium-wand of knowledge.”

    Read on →: ajñāna-timirāndhasya jñānāñjana-śalākayā

  • aho he putrakā yūyam asmad-arthe’tiduḥkhitāḥ |
    ātmā vai prāṇināṁ preṣṭhas tam anādṛtya mat-parāḥ ||
    etad eva hi sac-chiṣyaiḥ kartavyaṁ guru-niṣkṛtam |
    yad vai viśuddha-bhāvena sarvārthātmārpaṇaṁ gurau ||
    tuṣṭo’haṁ bho dvija-śreṣṭhāḥ satyāḥ santu manorathāḥ |
    chandāṁsy ayāta-yāmāni bhavantv iha paratra ca ||
    (Śrīmad Bhāgavatam: 10.80.40–42; cited in Hari-bhakti-vilāsa: 2.112)

    “[Sāndīpani Muni to Kṛṣṇa and Sudāmā after finding that they have endured a night trapped in the forest by a storm after going out to collect firewood for his service]: Aho! O sons! The body is certainly most dear to living beings, but you two, being devoted to me, have disregarded it and been greatly troubled for my sake. Purely offering the entirety of one’s wealth and self to guru—this is indeed the requital of guru to be performed by sincere disciples. Bho! Best of the twice-born! I am satisfied [with you both because of your ideal attitude and conduct as disciples]. In this world and the next may your desires be fulfilled, and may the mantras [i.e., the mantras in the Vedas that I have taught you] be undiminished [i.e., remain ever-fresh and imbued with their essence—may they manifest themselves in your mind and bestow their wisdom and benefit upon you in this life and the next].”

    Read on →: aho he putrakā yūyam asmad-arthe’tiduḥkhitāḥ

  • tasmād anyad bhagavad-bhajanam api nāpekṣate |
    (Bhakti Sandarbha: 237)

    “Therefore [i.e., because Hari can become pleased to reveal himself simply in response to guru-bhakti], even other service to Bhagavān is not required [for a sādhaka fully engaged in personal service to his guru].”

    Read on →: tasmād anyad bhagavad-bhajanam api nāpekṣate

  • bhaktir yathā harau me’sti tadvan niṣṭhā gurau yadi |
    mamāsti tena satyena svaṁ darśayatu hariḥ ||
    (Padma Purāṇa, cited in Bhakti Sandarbha 237)

    [Devahūti prayed:] “If I have fixity upon my guru just as I have bhakti to Hari, then may Hari on account of such virtue reveal Himself to me.”

    Read on →: bhaktir yathā harau me’sti tadvan niṣṭhā gurau yadi

  • guru-mūlam idaṁ sarvaṁ tasmān nityaṁ guruṁ bhajet |
    puraścaraṇa-hīno’pi mantrī siddhyen na saṁśayaḥ ||
    (Hari-bhakti-vilāsa: 17.242)

    “The basis of all these [preliminary rites] is the guru. Therefore, always serve the guru. Thereby, even a mantra-sādhaka who has not performed any preliminary rites (puraścaraṇa) can attain perfection. Of this, there is no doubt.”

    Read on →: guru-mūlam idaṁ sarvaṁ tasmān nityaṁ guruṁ bhajet

  • ācāryopāsanaṁ … |
    (Śrīmad Bhagavad-gītā: 13.7)

    “Serving an ācārya [is an aspect of true knowledge].”

    Read on →: ācāryopāsanaṁ

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