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  • alpa-vidyā bhayaṁkarī |
    (Unknown source)

    “A little knowledge is dangerous.”

    Read on →: alpa-vidyā bhayaṁkarī

  • śreyasām iha sarveṣāṁ jñānaṁ niḥśreyasaṁ param |
    sukhaṁ tarati duṣpāraṁ jñāna-naur vyasanārṇavam ||
    (Śrīmad Bhāgavatam: 4.24.75)

    “Of all beneficial means in this world, knowledge [i.e., knowledge of Bhagavān] is the supreme, ultimately beneficial means. One who boards the boat of knowledge easily crosses the difficult to traverse ocean of distress [i.e., saṁsāra].”

    Read on →: śreyasām iha sarveṣāṁ jñānaṁ niḥśreyasaṁ param

  • māteva rakṣati piteva hite niyuṅkte
    kānteva cābhiramayaty apanīya duḥkham ।
    kīrtiṁ ca dikṣu vitanoti tanoti lakṣmīṁ
    kiṁ kiṁ na sādhayati kalpa-lateva vidyā ॥
    (Samayoccita-padya-ratna-mālikā)

    “Like a mother it protects you. Like a father, it guides you for your well-being. Like a love, it delights you and dispels your distress. It spreads your renown in all directions and increases your wealth. Indeed, what can it not accomplish? Knowledge is like a wish-fulfilling creeper.”

    Read on →: māteva rakṣati piteva hite niyuṅkte

  • yasya kasya taror mūlaṁ yena kenāpi miśritam |
    yasmai kasmai pradātavyaṁ yadvā tadvā bhaviṣyati ||
    (Unknown source)

    [An āyurveda guru told a new disciple:] “When a root from some tree or other mixed with something or other is prescribed for something or other, then something or other will happen.”

    Read on →: yasya kasya taror mūlaṁ yena kenāpi miśritam

  • pustakasthā tu yā vidyā para-hasta-gataṁ dhanam |
    kārya-kāle samutpanne na sā vidyā na tad-dhanam ||
    (Cāṇakhya-nīti-darpaṇa: 16.20)

    “Knowledge situated in a book is not knowledge, and wealth held in the hand of another is not wealth, when the time of need arises.”

    Read on →: pustakasthā tu yā vidyā para-hasta-gataṁ dhanam

  • etan mahākhyāna-varaṁ mahā-hareḥ
    kāruṇya-sārālaya-niścayārthakam |
    yaḥ śraddhayā saṁśrayate kathañcana 
    prāpnoti tat-prema tathaiva so’py aram ||
    (Bṛhad-Bhāgavatāmṛta: 1.7.160)

    “Anyone who somehow [i.e., by śravaṇa, kīrtana, or otherwise] takes full shelter [i.e., becomes fully absorbed] with śraddhā in this most excellent narration—the purpose of which is determining the recipient of the essence of the great Hari’s grace—quickly attains that very prema for him [i.e., and so all the more so does one who engages in the process bhajana it describes].”

    Read on →: etan mahākhyāna-varaṁ mahā-hareḥ 

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