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  • icchā-vaśāt pāpam upāsakānāṁ 
    kṣīyeta bhogonmukham apy amuṣmāt |
    prārabdha-mātraṁ bhavatītareṣāṁ
    karmāvaśiṣṭaṁ tad avaśya-bhogyam ||
    (Bṛhad Bhāgavatāmṛta: 2.3.169)

    “Even the sin which is about to be experienced [i.e., the prārabdha-karma] of upāsakas is destroyed by this [i.e., by nāma-saṅkīrtana] according to their will. For others, prārabdha [-karma] is the only remaining karma, since that is necessary to be experienced.”

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  • nābhuktaṁ kṣīyate karma kalpa-koṭi-śatair api |
    avaśyam eva bhoktavyaṁ kṛtaṁ karma śubhāśubham ||
    (Brahma-vaivarta Purāṇa)

    “Karma that is not experienced does not dissipate, even after hundreds of millions of kalpas. Past karma, be it auspicious or inauspicious, must certainly be experienced.”

    Read on →: nābhuktaṁ kṣīyate karma kalpa-koṭi-śatair api

  • sukhāya karmāṇi karoti loko
    na taiḥ sukhaṁ vānyad upāramaṁ vā |
    vindeta bhūyas tata eva duḥkhaṁ
    yad atra yuktaṁ bhagavān vaden naḥ ||
    (Śrīmad Bhāgavatam: 3.5.2)

    “People engage in karma in pursuit of happiness, but by that they attain neither happiness nor the cessation of its opposite [i.e., suffering]. Rather, they attain only more suffering. O illustrious sage, please explain what is befitting [for us to do] here [i.e., in this condition in saṁsāra].”

    Read on →: sukhāya karmāṇi karoti loko

  • karmaṇā manasā vācā parapīḍāṁ karoti yaḥ |
    tad-bījaṁ janma phalati prabhūtaṁ tasya cāśubham ||
    (Mahāsubhāṣita-saṅgraha: 1827)

    “He who harms others with his actions, mind, and speech—the seed produced by this [behavior] results in immense inauspiciousness for him.”

    Read on →: karmaṇā manasā vācā parapīḍāṁ karoti yaḥ

  • pāpaṁ kurvan pāpakīrtiḥ pāpam evāśnute phalam |
    puṇyaṁ kurvan puṇyakīrtiḥ puṇyam evāśnute phalam ||
    pāpaṁ prajñāṁ nāśayati kriyamāṇaṁ punaḥ punaḥ |
    naṣṭa-prajñaḥ pāpam eva nityam ārabhate naraḥ ||
    puṇyaṁ prajñāṁ vardhayati kriyamāṇaṁ punaḥ punaḥ |
    vṛddha-prajñaḥ puṇyam eva nityam ārabhate naraḥ ||
    asūyako dandaśūko niṣṭhuro vairakṛn naraḥ |
    sa kṛcchraṁ mahad āpnoto nacirāt pāpam ācaran ||
    anasūyaḥ kṛta-prajñaḥ śobhanāny ācaran sadā |
    akṛcchrāt sukham āpnoti sarvatra ca virājate ||
    (Mahābhārata: 5.35.51−6)

    “By committing sin, a sinful person certainly receives the results of sin. By practicing piety, a pious person certainly receives the results of piety. Sin committed again and again destroys one’s intellect, and a person whose intellect is destroyed begins to commit sin continuously. Piety practiced again and again enhances one’s intellect, and a person of enhanced intellect starts to practice piety continuously. A persons who is envious, mordacious, cruel, and inimical, by committing sins, soon undergoes great difficulty. One who is non-envious and endowed with intellect, by always performing auspicious acts, attains happiness without difficulty and shines everywhere.”

    Read on →: pāpaṁ kurvan pāpakīrtiḥ pāpam evāśnute phalam

  • yadākṣaiś caritān dhyāyan karmāṇy ācinute’sakṛt |
    sati karmaṇy avidyāyāṁ bandhaḥ karmaṇy anātmanaḥ ||
    (Śrīmad Bhāgavatam: 4.29.78)

    “[How is the mind the cause of saṁsāra?] When one repeatedly performs karmas thinking of objects attained [previously] by the senses, then, since karma [i.e., a karmic reaction] is present and thus [also] avidyā [i.e., the underlying basis of karma is also present], bondage to the karma of the non-ātmā occurs.”

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