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  • anarghyāṇy api ratnāni labhyante vibhavaiḥ sukham |
    durlabho ratna-koṭyāpi kṣaṇo’pi hi gatāyuṣaḥ ||
    (Mahāsubhāṣita-saṅgraha)

    “Even invaluable jewels can be obtained easily with riches, but even one moment of life bygone is difficult to attain even with millions of jewels.”

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  • śraddhā kari ei līlā śuna bhakta-gaṇa |
    ihāra prasāde pābe caitanya-caraṇa ||
    ihāra prasāde pābe kṛṣṇa-tattva-sāra |
    sarva-śāstra-siddhāntera ihā̐ pāibe pāra ||
    (Caitanya-caritāmṛta: 2.25.262–263)

    “O bhaktas, hear this līlā with śraddhā. By its grace, you will attain Caitanya’s feet. By its grace, you will attain the essence of Kṛṣṇa-tattva. In it, you will attain the limit of the siddhānta of all the śāstras.”

    Read on →: śraddhā kari ei līlā śuna bhakta-gaṇa

  • kair api prema-vaivaśya-bhāgbhir bhāgavatavottamaiḥ |
    adyāpi dṛśyate kṛṣṇaḥ krīḍan vṛndāvanāntare ||
    (Laghu Bhāgavatāmṛta: 1.5.392)

    “Even by some highly elevated Bhāgavatas who are overwhelmed by prema, Kṛṣṇa is seen playing in Vṛndāvana still today.”

    Read on →: kair api prema-vaivaśya-bhāgbhir bhāgavatavottamaiḥ

  • sālokya-sārṣṭi-sāmīpya-sārūpyaikatvam apy uta |
    dīyamānaṁ na gṛhṇanti vinā mat-sevanaṁ janāḥ ||

    (Śrīmad Bhāgavatam: 3.29.13; cited in Hari-bhakti-vilāsa: 11.603; Bhakti-rasāmṛta-sindhu: 1.2.28; Bhakti Sandarbha: 234; Caitanya-caritāmṛta: 1.4.207, 2.6.270, 2.9.268, 2.19.173, 3.3.189)

    [Kapiladeva to Devahūti:] “Without my service, people [i.e., those imbued with nirguṇa-bhakti to me] do not accept even sālokya, sārṣṭi, sāmīpya, sārūpya, or ekatva [i.e., sāyujya] even when [these are] offered [to them by me].”

    Read on →: sālokya-sārṣṭi-sāmīpya-sārūpyaikatvam apy uta |

  • atho mahābhāga bhavān amogha-dṛk
    śuci-śravāḥ satya-rato dhṛta-vrataḥ |
    urukramasyākhila-bandha-muktaye
    samādhinānusmara tad-viceṣṭitam ||
    (Śrīmad Bhāgavatam: 1.5.13)

    [Nārada to Vyāsa:] “Therefore, O most fortunate one, you who are of unerring vision, of pure glory, dedicated to truth, and of resolute vows, with full absorption (samādhi) should remember and describe the [illustrious] variegated acts of Urukrama for the liberation of all [beings] from bondage.”

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  • tatra prakaṭa-līlā-gata-bhāvasya viraha-saṁyogādi-līlā-vaicitrī-bhara-vāhitvena balavattaratvāt ubhaya-līlaikībhāvānantaram api tanmayas teṣām abhimāno’nuvartata eva | 
    (Kṛṣṇa Sandarbha: 182)

    “In this regard, because the bhāva present in prakaṭa-līlā is more powerful [than the bhāva in aprakaṭa-līlā] on account of its being a flow of an abundance of the wonderfulness of līlās of separation, union, and so forth, even after both līlās [merge and] become one, their [i.e., Kṛṣṇa’s associates’] mentality [i.e., sense of self and relationship to Kṛṣṇa] based on this [prakaṭa-līlā] indeed follows [i.e., remains predominant within them even after they merge into the aprakaṭa-līlā].”

    Read on →: tatra prakaṭa-līlā-gata-bhāvasya viraha-saṁyogādi-līlā-vaicitrī-bhara-vāhitvena

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