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  • yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ |
    bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt ||
    (Śrīmad Bhagavad-gītā: 3.13)

    “A virtuous person who subsists on the remnants of sacrifice (yajña) is liberated from all sins [i.e., the consequences of violence towards other living beings]. But one who prepares food for oneself partakes only of sin.”

    Read on →: yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ

  • ye tv anevaṁ-vido’santaḥ stabdhāḥ sad-abhimāninaḥ |
    paśūn druhyanti viśrabdhāḥ pretya khādanti te ca tān ||
    (Śrīmad Bhāgavatam: 11.5.14)

    “The ignorant, impious, and stubborn who consider themselves virtuous confidently kill animals, and those animals eat them in their next life.”

    Read on →: ye tv anevaṁ-vido’santaḥ stabdhāḥ sad-abhimāninaḥ

  • samutpattiṁ ca māṁsasya vadha-bandhau ca dehinām |
    prasamīkṣya nivarteta sarva-māṁsasya bhakṣaṇāt ||
    (Manu Smṛti: 5.49)

    “Having fully understood the [disgusting] origin of meat and the [cruel] acts of binding and slaughtering living beings [needed to produce it], one should abstain from eating all types of meat.”

    Read on →: samutpattiṁ ca māṁsasya vadha-bandhau ca dehinām

  • anumantā viśasitā nihantā kraya-vikrayī |
    saṁskartā copahartā ca khādakaś ceti ghātakāḥ ||
    (Manu Smṛti: 5.51)

    “The permitter, the cutter, the killer themself, the buyer, the seller, the cook, the transporter, and the eater—all such persons are considered slaughterers.”

    Read on →: anumantā viśasitā nihantā kraya-vikrayī

  • nākṛtvā prāṇināṁ hiṁsāṁ māṁsam utpadyate kvacit |
    (Manu Smṛti: 5.48)

    “Meat is never produced without harming living beings.”

    Read on →: nākṛtvā prāṇināṁ hiṁsāṁ māṁsam utpadyate kvacit

  • svamāṁsaṁ paramāṁsena yo vardhayitum icchati |
    anabhyarcya pitṝn devāṁs tato’nyo nāsty apuṇyakṛt ||
    (Manu Smṛti: 5.52)

    “There is no greater sinner than one who seeks to increase his own flesh with the flesh of others and does not worship the forefathers and devas.”

    Read on →: svamāṁsaṁ paramāṁsena yo vardhayitum icchati

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