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  • paṭhakāḥ pāṭhakāś caiva ye cānye śāstra-cintakāḥ |
    sarve vyasanino mūrkhā yaḥ kriyāvān sa paṇḍitaḥ ||
    (Mahābhārata: 3.313.110)

    “All the students, teachers, and others who consider śāstra but are addicted to vices are fools. One who engages in practice [of all that is taught in śāstra] is wise.”

    Read on →: paṭhakāḥ pāṭhakāś caiva ye cānye śāstra-cintakāḥ

  • paropadeśa-velāyāṁ śiṣṭāḥ sarve bhavanti vai |
    vismarantīha śiṣṭatvaṁ svakārye samupasthite ||
    (Mahābhārata)

    “At the time of giving advice to others, everyone is certainly wise [alt., cultured, proper, etc., or so they think]. When their own duty [alt., tasks, responsibility, difficulty, etc.] arises [however] they then forget all their wisdom [alt., culturedness, propriety, etc.].”

    Read on →: paropadeśa-velāyāṁ śiṣṭāḥ sarve bhavanti vai

  • śreyāṁsi bahu-vighnāni bhavanti mahatām api |
    aśreyasi pravṛttānāṁ dūraṁ yānti vināyakāḥ ||
    (Unknown source)

    “There are many obstacles to good works, even for the great. Impediments go away, however, from those engaged in harmful work.”

    Read on →: śreyāṁsi bahu-vighnāni bhavanti mahatām api

  • śreyāṁsi bahu-vighnāni sambhavanti pade pade |
    (Garuḍa Purāṇa)

    “Many obstacles to beneficial endeavors can arise at every step.”

    Read on →: śreyāṁsi bahu-vighnāni sambhavanti pade pade

  • riktaḥ sarvo bhavati hi laghuḥ pūrṇatā gauravāya |
    (Megha-dūta: 1.20)

    “All that is empty [i.e., devoid of substance] becomes light [i.e., trifling, neglected, etc.]. Fullness [i.e., quality and abundance] leads to weightiness [i.e., importance, respect, desirability, etc.].”

    Read on →: riktaḥ sarvo bhavati hi laghuḥ pūrṇatā gauravāya

  • yasya naisargikī śobhā tan na saṁskāram arhati |
    kaḥ kalām śaśino mārṣṭi kaustubhaḥ kena rajyate ||
    (Unknown source)

    “That which possesses inherent beauty does not require embellishment [to make it appealing]. Who sweeps the digits of the moon? By whom is the Kaustubha reddened?”

    Read on →: yasya naisargikī śobhā tan na saṁskāram arhati

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