The Latest
- Read on →: eteṣāṁ tu tathā-bhāve bhagavat-kāvya-nāṭyayoḥ
eteṣāṁ tu tathā-bhāve bhagavat-kāvya-nāṭyayoḥ |
sevām āhuḥ paraṁ hetuṁ kecit tat-pakṣa-rāgiṇaḥ ||
kintu tatra sudustarka-mādhuryādbhuta-sampadaḥ |
rater asyāḥ prabhāvo’yaṁ bhavet kāraṇam uttamam ||
(Bhakti-rasāmṛta-sindhu: 2.5.90–91)“Some [paṇḍitas] who are fond of that view [i.e., the view of conventional kāvya (poetics) and nāṭya (dramaturgy)] say that honoring kāvya and nāṭya related to Bhagavān [i.e., listening to recitations of kāvya, watching performances of nāṭya, and so on] is the primary cause in their being such [i.e., of vibhāvas, anubhāvas, etc. manifesting], but therein [i.e., in regard to vibhāvas, anubhāvas, etc.] this [present] influence of rati for him [i.e., Bhagavān], which is endowed with the wondrous excellence of highly incomprehensible sweetness, is the ultimate cause.”
- Read on →: kṛṣṇa-sambandhibhiḥ sākṣāt kiñcid vā vyavadhānataḥ
kṛṣṇa-sambandhibhiḥ sākṣāt kiñcid vā vyavadhānataḥ |
bhāvaiś cittam ihākrāntaṁ sattvam ity ucyate budhaiḥ ||
sattvād asmāt samutpannā ye ye bhāvās te tu sāttvikāḥ |
(Bhakti-rasāmṛta-sindhu: 2.3.1–2)“The citta imbued with bhāvas related to Kṛṣṇa [i.e., any one of the five primary ratis (sthāyi-bhāvas) and any of the secondary ratis] either directly or somewhat indirectly is called sattva by the wise. Those bhāvas which manifest from this sattva [i.e., which manifest directly and involuntarily from the citta in this state] are [called] sāttvikas.”
- Read on →: rāma—priye, kim etat
rāma—priye, kim etat |
viniścetuṁ śakyo na sukham iti vā duḥkham iti vā
pramoho nidrā vā kim u viṣa-visarpaḥ kim u madaḥ |
tava sparśe sparśe mama hi parimūḍhendriya-gaṇo
vikāraś caitanyaṁ bhramayati ca saṁmīlayati ca ||
sītā—sthira-prasādā yūyam ita idānīṁ kim aparam |
(Uttara-rāma-carita: 1.36)[As Rāma takes Sītā into his arms to rest for some time:] “Rāma: ’My dear, what is this? I am not able to ascertain whether this is joy or sorrow. Is it stupor or sleep? Is it a diffusion of poison or inebriety? At your every touch, some feeling which bewilders my senses causes my consciousness to reel and fall faint.’ Sītā [replies]: ‘This is your everlasting graciousness [upon me]. What else could it be?’”
- Read on →: rāmaṁ rājīva-locanaṁ raghu-varaṁ sīta-patiṁ sundaraṁ
rāmaṁ rājīva-locanaṁ raghu-varaṁ sīta-patiṁ sundaraṁ
kākuthsaṁ karuṇāmayaṁ guṇa-nidhiṁ vipra-priyaṁ dhārmikam |
rājendraṁ satya-sandhaṁ daśaratha-tanayaṁ śyāmalaṁ śānta-mūrtiṁ
vande lokābhirāmaṁ raghu-kula-tilakaṁ rāghavaṁ rāvaṇārim ||
(Unknown Source)“I offer obeisance
Unto Rāma,
He of lotus eyes,
The best of the Raghus,
The husband of Sītā,
[Most] Beautiful,
A descendant of Kākuthsa,
Full of compassion,
A reservoir of virtue,
Dear to brāhmaṇas,
Dharmic,
An emperor among kings,
Truthful,
The Son of Daśartha,
Of dark complexion,
An embodiment of peace,
The joy of the people,
The ornament of the Raghu dynasty,
A descendant of Raghu,
The enemy of Rāvaṇa.”