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  • tasmāt sadaiva viduṣāvahitena rājan
    śāstrodito hy anudinaṁ paripālanīyaḥ ||
    (Bhaviṣyottara Purāṇa; cited in Hari-bhakti-vilāsa 3.19)

    “Therefore, O King, ācāra (conduct) as described in śāstra should always be fully observed daily with attention by the wise.”

    Read on →: tasmāt sadaiva viduṣāvahitena rājan

  • anasūyā kṣamā śāntiḥ santoṣaḥ priya-vāditā |
    kāma-krodha-parityāgaḥ śiṣṭācāra-nidarśanam ||
    (Mahābhārata: 3.211.25; Mahāsubhāṣita-saṅgraha)

    “Non-enviousness, forgiveness, peacefulness, contentment, pleasing [alt., kind] speech, and abandonment of passion and anger are illustrations of cultured conduct (śiṣṭācāra).”

    Read on →: anasūyā kṣamā śāntiḥ santoṣaḥ priya-vāditā

  • sadācāraṁ vinā pāpena citte maline sati bhaktau pravṛttir api na syād |
    (Bṛhad Bhāgavatāmṛta-ṭīkā: 2.3.171)

    “Without sadācāra, when the mind is contaminated by pāpa, then even inclination for bhakti cannot come about.” 

    Read on →: sadācāraṁ vinā pāpena citte maline sati bhaktau pravṛttir api na syād

  • ācāra-prabhavo dharmaḥ santaś cācāra-lakṣaṇāḥ |
    sādhūnāṁ ca yathā vṛttaṁ sa sad-ācāra iṣyate ||
    tasmāt kuryāt sad-ācāraṁ ya icched gatim ātmanaḥ |
    sarva-lakṣaṇa-hīno’pi samudācāravān nṛpa |
    śraddadhāno’nasūyaś ca sarvān kāmān avāpnuyāt ||
    (Bhaviṣyottara Purāṇa; cited in Hari-bhakti-vilāsa 3.15–16)

    “The source of dharma is ācāra (conduct), and sādhus are characterized by ācāra. The behavior of sādhus is called sadācāra. Therefore, one who desires one’s own good fortune should engage in sadācāra. O King, even if devoid of all [other] characteristics, one who has excellent ācāra (sadācāra), is endowed with śraddhā, and is free from envy can fulfill all one’s desires.”

    Read on →: ācāra-prabhavo dharmaḥ santaś cācāra-lakṣaṇāḥ

  • sādhur atra sad-ācāraḥ |
    (Bhakti Sandarbha: 200)

    “‘Sādhu’ here (in SB 7.7.30) means one of proper conduct.”

    Read on →: sādhur atra sad-ācāraḥ

  • sādhavaḥ kṣīṇa-doṣās tu sac-chabdaḥ sādhu-vācakaḥ |
    teṣām ācaraṇaṁ yat tu sad-ācāraḥ sa ucyate ||
    (Viṣṇu Purāṇa; cited in Hari-bhakti-vilāsa: 3.12)

    “Sādhus are those who are free from faults, and the word ‘sat’ is a signifier of a sādhu. Their conduct is called sadācāra (proper conduct).”

    Read on →: sādhavaḥ kṣīṇa-doṣās tu sac-chabdaḥ sādhu-vācakaḥ

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