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  • na hy adbhutaṁ tvac-caraṇābja-reṇubhir
    hatāṁhaso bhaktir adhokṣaje’malā |
    mauhūrtikād yasya samāgamāc ca me
    dustarka-mūlo’pahato’vivekaḥ ||
    (Śrīmad Bhāgavatam: 5.13.22)

    “[Rahūgaṇa to Jaḍa Bharata:] It is certainly not astonishing that by [touch of] the dust of your lotus feet pure bhakti to Adhokṣaja has manifest within me, whose sin has been dispelled, since my indiscrimination rooted in wrong argumentation has been destroyed by [just] momentary association with you.”

    Read on →: na hy adbhutaṁ tvac-caraṇābja-reṇubhir

  • bhāgyodayena bahu-janma-samarjitena sat-saṅgamaṁ ca labhate puruṣo yadā vai |
    ajñāna-hetu-kṛta-moha-madāndhakāra-nāśanaṁ vidhāya hi tadodayate vivekaḥ ||
    (Padma Purāṇa: Bhāgavata-māhātmya: 2.76)

    “When a person attains association with a sādhu as a result of good fortune acquired over the course of many lives, then discernment (viveka) arises and dispels the darkness of bewilderment and pride caused by ignorance.”

    Read on →: bhāgyodayena bahu-janma-samarjitena sat-saṅgamaṁ ca labhate puruṣo yadā vai

  • sadbhiḥ kṣiṇoti taṁ tarṣaṁ tata ārād viśuddhyati |
    (Śrīmad Bhāgavatam: 10.10.17)

    “Because of [association with] sādhus, that desire [i.e., desire for the mundane] wanes, and then one quickly becomes pure.”

    Read on →: sadbhiḥ kṣiṇoti taṁ tarṣaṁ tata ārād viśuddhyati

  • gaṅgā pāpaṁ śaśī tāpaṁ dainyaṁ kalpa-tarur haret |
    pāpaṁ tāpaṁ ca dainyaṁ sadyaḥ sādhu-samāgamaḥ ||
    (Garga-saṁhitā: 10.62.9)

    “The Gaṅgā removes sin, the moon suffering [alt., heat], and the desire-tree dejection [i.e., poverty]. Meeting with a sādhu [however] immediately removes sin, suffering, and dejection.”

    Read on →: gaṅgā pāpaṁ śaśī tāpaṁ dainyaṁ kalpa-tarur haret

  • na hy am-mayāni tīrthāni na devā mṛc-chilā-mayāḥ |
    te punanty uru-kālena darśanād eva sādhavaḥ ||
    (Śrīmad Bhāgavatam: 10.84.11; cited in Hari-bhakti-vilāsa: 10.204, Bhakti Sandarbha 184)

    [Kṛṣṇa:] “Are places made of water not tīrthas? [They are.] Are figures made of earth and stone are not [deities of] devas? [They are.] They [certainly] purify [a living being] over the course of a long time. Sādhus [however] purify just by sight [i.e., immediately, and should thus be considered the greatest of tīrthas and the greatest of devas].”

    Read on →: na hy am-mayāni tīrthāni na devā mṛc-chilā-mayāḥ

  • hari-bhakti-parāṇāṁ tu saṅgināṁ saṅga-mātrataḥ |
    mucyate sarva-pāpebhyo mahā-pātakavān api ||
    (Bṛhan Nāradīya Purāṇa: 1.36.61; cited in Hari-bhakti-vilāsa: 10.252 Bhakti Sandarbha: 148)

    “Even a great sinner is liberated from all sins just by the association of those who associate with those who are engaged in Hari-bhakti.”

    Read on →: hari-bhakti-parāṇāṁ tu saṅgināṁ saṅga-mātrataḥ

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