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  • na pārameṣṭhyaṁ na mahendra-dhiṣṇyaṁ
    na sārvabhaumaṁ na rasādhipatyam |
    na yoga-siddhīr apunar-bhavaṁ vā
    mayy arpitātmecchati mad vinānyat ||
    (Śrīmad Bhāgavatam: 11.14.14; cited in Hari-bhakti-vilāsa: 11.580; Bhakti-rasāmṛta-sindhu: 1.2.42; Bhakti Sandarbha: 132, 168; Prīti Sandarbha: 23)

    [Śrī Kṛṣṇa to Uddhava:] “One who has offered oneself to me desires neither the post of Brahmā, nor the abode of Indra, nor dominion over the entire earth, nor reign over Pātāla, nor the siddhis of yoga, nor non-repetition of birth [i.e., mokṣa], nor anything else apart from me.”

    Read on →: na pārameṣṭhyaṁ na mahendra-dhiṣṇyaṁ

  • na nāka-pṛṣṭhaṁ na ca sārvabhaumaṁ
    na pārameṣṭhyaṁ na rasādhipatyam |
    na yoga-siddhīr apunar-bhavaṁ vā
    vāñchanti yat-pāda-rajaḥ-prapannāḥ ||
    (Śrīmad Bhāgavatam: 10.16.37; cited in Hari-bhakti-vilāsa: 10.669; Bhakti-rasāmṛta-sindhu: 1.2.39; Prīti Sandarbha: 24)

    [The nāga-patnīs to Śrī Kṛṣṇa:] “Those who have taken shelter in the dust of your feet desire neither the domain of Dhruva, nor dominion over the entire earth, nor the post of Brahmā, nor reign over Pātāla, nor the siddhis of yoga, nor even non-repetition of birth [i.e., mokṣa].”

    Read on →: na nāka-pṛṣṭhaṁ na ca sārvabhaumaṁ

  • ānukūlyasya saṅkalpaḥ prātikūlya-vivarjanam |
    rakṣiṣyatīti viśvāso goptṛtve varaṇaṁ tathā ||
    ātma-nikṣepa-kārpaṇye ṣaḍ-vidhā śaraṇāgatiḥ ||
    (Vaiṣṇava Tantra; cited in Hari-bhakti-vilāsa: 11.676; Bhakti Sandarbha: 173, 236; Caitanya-caritāmṛta: 2.22.100; Gītā-bhūṣaṇa-ṭīkā on Śrīmad Bhagavad-gītā: 18.66)

    “A resolve of favorability, letting go of unfavorability, conviction that he [i.e., Bhagavān] will protect, accepting [his] guardianship, pledging oneself [to him], and humility [alt., wretchedness, neediness, heartache] are the six aspects of śaraṇāgati.”

    Read on →: ānukūlyasya saṅkalpaḥ prātikūlya-vivarjanam

  • yaṁ sannyāsam iti prāhur yogaṁ taṁ viddhi pāṇḍava |
    na hy asannyasta-saṅkalpo yogī bhavati kaścana ||
    (Śrīmad Bhagavad-gītā: 6.2)

    “Know that which they call renunciation (sannyāsa) to be yoga, O son of Pāṇḍu, since no one by whom intention has not been renounced becomes a yogī.”

    Read on →: yaṁ sannyāsam iti prāhur yogaṁ taṁ viddhi pāṇḍava

  • liṅga‑yony‑ātmikā jātā imā māheśvarī prajāḥ ||
    (Brahma-saṁhitā: 5.9)

    “These begotten offspring, constituted of liṅga and yoni [i.e., produced by the union of Śiva and his śakti] are [called] māheśvarī [i.e., they belong to Maheśvara (Śiva), that is, the aṁśa of Viṣṇu known as Śambhu].”

    Read on →: liṅga‑yony‑ātmikā jātā imā māheśvarī prajāḥ

  • na sambhāṣet striyaṁ kāñcit pūrva-dṛṣṭāṁ ca na smaret |
    kathāṁ ca varjayet tāsāṁ na paśyel likhitām api ||
    etac catuṣṭayaṁ mohāt strīṇām ācarato yateḥ |
    cittaṁ vikriyate’vaśyaṁ tad-vikārāt praṇaśyati ||
    (Nārada Parivrājaka Upaniṣad: 4.3–4)

    “One should not converse with a woman, and one should not remember one who was seen previously. One should not speak of them, and one should not even look at a picture of them. The mind of an ascetic who engages in [any of] these four [activities] is certainly disturbed as a result of bewilderment [i.e., the bewilderment that arises as a result of these activities], and as a result of that agitation, he is ruined.”

    Read on →: na sambhāṣet striyaṁ kāñcit pūrva-dṛṣṭāṁ ca na smaret

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