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  • naikāntataḥ pratīkāraḥ karmaṇāṁ karma kevalam |
    dvayaṁ hy avidyopasṛtaṁ svapne svapna ivānagha ||
    (Śrīmad Bhāgavatam: 4.29.34)

    “O sinless one, mere karma [i.e., karma devoid of jñāna] is not on its own a [real] countermeasure for karma, since both [i.e., any form of karma and any countermeasure for it], like a dream within a dream, are based on ignorance (avidyā).”

    Read on →: naikāntataḥ pratīkāraḥ karmaṇāṁ karma kevalam

  • duḥkheṣv ekatareṇāpi daiva-bhūtātma-hetuṣu |
    jīvasya na vyavacchedaḥ syāc cet tat-tat-pratikriyā ||
    yathā hi puruṣo bhāraṁ śirasā gurum udvahan |
    taṁ skandhena sa ādhatte tathā sarvāḥ pratikriyāḥ ||
    (Śrīmad Bhāgavatam: 4.29.32–33)

    “There is no termination of even one of the jīvas’ sufferings caused by destiny, [other] living beings, or the self [i.e., the gross and subtle bodies] even if there are countermeasures for them. As a man carrying a heavy load on his head puts it on his shoulder [to relieve himself of fatigue], so are all countermeasures [i.e., all worldly means of relieving suffering are incomplete, temporary, and ultimately causes of further suffering].”

    Read on →: duḥkheṣv ekatareṇāpi daiva-bhūtātma-hetuṣu

  • kāka-ceṣṭā bako dhyānaṁ śvāna-nidrā tathaiva ca |
    svalpāhārī gṛha-tyāgī vidyārthī pañca-lakṣaṇaḥ ||
    (Unknown source)

    “The effort of a crow [i.e., making a perseverant endeavor], the concentration of a crane [i.e., patient and unwavering concentration focused on one’s major goal (the “big fish”) and not lesser matters (the “little fish” that are often seen around)], the sleep of a dog [i.e., falling asleep easily, sleeping for a short time, waking up quickly, and remaining alert even while asleep], being a light eater, and being a renouncer of the household [i.e., being content to live away from home and without all the comforts of home] are the five characteristics of a seeker of knowledge [i.e., a student].”

    Read on →: kāka-ceṣṭā bako dhyānaṁ śvāna-nidrā tathaiva ca

  • puṁsaḥ striyāṁ striyāḥ puṁsi saṁbhogaṁ prati yā spṛhā |
    sa śṛṅgāra iti khyātaḥ krīḍā-raty-ādi-kārakaḥ ||
    (Unknown source; cited in Vaman Shivaram Apte Dictionary)

    “The desire for copulation with a man in a woman and with a woman in a man is called śṛṅgāra and is the cause of amorous play, sexual pleasure, and so on.”

    Read on →: puṁsaḥ striyāṁ striyāḥ puṁsi saṁbhogaṁ prati yā spṛhā

  • dakṣiṇa-stanopari dakṣiṇāvarta-śveta-śrīvatsa … |
    (Sārārtha-varṣiṇī-ṭīkā on Śrīmad Bhāgavatam: 3.28.25)

    “The white, right-curling śrīvatsa on the right breast [of Bhagavān] … ”

    Read on →: dakṣiṇa-stanopari dakṣiṇāvarta-śveta-śrīvatsa

  • śrīvatso nāma dakṣiṇastanorddhve sūkṣma-romṇāṁ dakṣiṇāvarttaḥ śrī-bhagavato’sādhāraṇa-lakṣaṇām |
    (Vaiṣṇava-toṣaṇī-ṭīkā on Śrīmad Bhāgavatam: 10.13.48)

    “The lock of right-curling fine hair on the upper right breast known as Śrīvatsa is special characteristic of Śrī Bhagavān.”

    Read on →: śrīvatso nāma dakṣiṇastanorddhve sūkṣma-romṇāṁ dakṣiṇāvarttaḥ śrī-bhagavato’sādhāraṇa-lakṣaṇām

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