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viṣaya thākite kṛṣṇa-prema nāhi haya |
viṣayīra dūre kṛṣṇa jāniha niścaya ||
viṣaye āviṣṭa mana baḍai jañjāla |
strī-putra māyā-jāla, ei saba kāla ||
daive kona bhāgyavān sādhu-saṅga pāya |
viṣaye āveśa chāḍi kṛṣṇere bhajaya ||
sei saba aparādha habe punar-bāra |
viṣayera dharma ei śuna kathā-sāra ||
‘viṣaya pāsara ahar-niśa bala hari’ ||
(Caitanya-bhāgavata: 1.16.59–63)

“[Hari Dāsa Ṭhākura to inmates in jail:] “Kṛṣṇa-prema does not manifest in the presence of viṣaya [i.e., objects of the senses and mental inclinations for them]. Know for certain that Kṛṣṇa is far from viṣayīs. A mind absorbed in viṣaya is a great disturbance. Wife and sons are the net of māyā. They are all death [i.e., the bewilderment produced attachment related to them effectively terminates one’s endeavor to transcend the realm of saṁsāra and perpetuates only absorption in worldly ends]. If by destiny some fortunate person attains association with a sādhu, then one gives up absorption in viṣaya and serves Kṛṣṇa. All that offense [i.e., all the offenses in the form of violence towards, and disturbance of, other living beings that you have committed and thus wound up in jail] will happen again [if you do not follow my advice]. This is the nature of viṣaya [i.e., the nature of worldly objects and the mental inclinations they produce, that is, vāsanās, is that they cause one to perpetually engage in the same behaviors]. Listen to the essence of my message …: ‘Forget viṣaya and day and night chant, “Hari!”’”