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- Read on →: na cedānīm ācāryāḥ sūtrāṇi kṛtvā nivartayanti
na cedānīm ācāryāḥ sūtrāṇi kṛtvā nivartayanti |
(Mahābhāṣya)“And it is not that in this case the ācāryas make sūtras and then take them back.”
- Read on →: śiṣṭa-prayogo’py anupapannaḥ
śiṣṭa-prayogo’py anupapannaḥ |
(Bhaṭṭoji Dīkṣita)“Even the usage of the learned is [at times] unfounded [i.e., inconsistent or incompatible with grammatical or literary norms].”
- Read on →: prayoga-śaraṇaṁ vyākaraṇam
prayoga-śaraṇaṁ vyākaraṇam |
(Unknown source)“Usage is the basis of vyākaraṇa.”
- Read on →: vyākaraṇam adhīte veda vā vaiyākaraṇaḥ
vyākaraṇam adhīte veda vā vaiyākaraṇaḥ |
(Siddhānta-kaumudī)“One who studies or knows vyākaraṇam [lsly., grammar] is [called] a vaiyākaraṇa [lsly., grammarian].”
- Read on →: śabdāḥ anuśiṣyante apaśabdebhyaḥ vivicya bodhyante anena iti śabdānuśāsanam
śabdāḥ anuśiṣyante apaśabdebhyaḥ vivicya bodhyante anena iti śabdānuśāsanam |
(Unknown Source)“That by which śabdas [i.e., words] are taught, that is, by which they are distinguished from improper śabdas and understood, is [called] śabdānuśāsanam [lit. ‘teaching regarding śabdas’].”
- Read on →: vyākrīyante apaśabdebhyaḥ sādhu-śabdāḥ pṛthak krīyante anena iti vyākaraṇam
vyākrīyante apaśabdebhyaḥ sādhu-śabdāḥ pṛthak krīyante anena iti vyākaraṇam |
(Unknown Source)“That by which separation is made, that is, that by which proper śabdas [i.e., words] are made separate from [alt., distinguished from] improper śabdas, is vyākaraṇa.”