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- Read on →: koṇenākṣṇaḥ pṛthu-ruciḥ mitho hāriṇā lihyamānāv
koṇenākṣṇaḥ pṛthu-ruciḥ mitho hāriṇā lihyamānāv
ekaikena pracura-pulakenopagūḍhau bhujena |
gaurī-śyāmau vasana-yugalaṁ śyāma-gauraṁ vasānau
rādhā-kṛṣṇau smara-vilasitoddāma-tṛṣṇau smarāmi ||
(Stava-mālā; attributed to Bṛhad-dhyāna: 1; cited in Daśa-ślokī-bhāṣya: 1.26)“Lapping up one another
With the charming corners
Of their broad, brilliant eyes,
Embracing [one another]
With each of their arms horripilating profusely,
Bright and dark [in complexion],
Wearing pairs of garments dark and bright [in color]—
I remember Rādhā and Kṛṣṇa,
Of unbound desire
In the midst of their play of amour.” - Read on →: sarvatrāvaśeṣe luptasya śakty-āropa
sarvatrāvaśeṣe luptasya śakty-āropa iti nyāyena samāsa-vigrahāṇāṁ lope sati tat-tac-chakteḥ samāsa evāvasthānāt tair api kārakāny uktāni syuḥ |
(Amṛta-ṭīkā on Hari-nāmāmṛta-vyākaraṇa: 929)“As per the maxim, ‘Attribution of the śakti [i.e., the force, the meaning] of that which has been deleted [by means of the rules for forming compounds when a compound is formed] is present all throughout the remainder [i.e. the whole compound itself],’ when deletion of the vigrahas [i.e., the resolved parts] of compounds occurs, the kārakas shall be expressed even by those [deleted parts] because of their respective śakti remaining in the compound itself [even after they are deleted].”
- Read on →: śakti-graho vyākaraṇopamāna
śakti-graho vyākaraṇopamāna-
koṣāpta-vākyād vyavahārataś ca |
vākyasya śeṣād vivṛter vadanti
sānnidhyataḥ siddha-padasya vṛddhāḥ ||
(Unknown source; cited in the Amṛta-ṭīkā on Hari-nāmāmṛta-vyākaraṇa: 924)“The learned say that comprehension of the force (śakti) [i.e., the meaning] of a declined word comes from grammar, comparison, dictionaries, the statement of a reliable person, common usage, the remainder [i.e., the word(s) implied but not stated] in a [elliptical] sentence, and commentaries.”
- Read on →: para-matam apratiṣiddham anumatam
para-matam apratiṣiddham anumatam |
(Tantra-yukti: 28; cited in Vātsyānana’s Nyāya-bhāṣya on the Nyāya-sūtras of Gautama)“Another’s view that is not negated is approved.”