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  • ānanda-cinmaya-rasa-pratibhāvitābhis
    tābhir ya eva nija-rūpatayā kalābhiḥ |
    goloka eva nivasaty akhilātma-bhūto
    govindam ādi-puruṣaṁ tam ahaṁ bhajāmi ||
    (Brahma-saṁhitā: 5.37; cited in Bṛhad Bhāgavatāmṛta: 2.7.92; Ujjvala-nīlāmaṇi: 3.55; Locana-rocanī-ṭīkā and Ānanda-candrikā-ṭīkā on Ujjvala-nīlamaṇi: 4.3; Bhagavat Sandarbha: 96; Kṛṣṇa Sandarbha: 177, 186, 188; Caitanya-caritāmṛta: 1.4.72, 2.8.161)

    “I serve him, Govinda, the Original Person, the existent Self (Ātmā) of all who resides solely in Goloka and solely with they who by their own nature are potencies ever-manifest [alt., ever-imbued, or, ever reciprocally adored] with rasa constituted of consciousness and bliss.”

    Read on →: ānanda-cinmaya-rasa-pratibhāvitābhis

  • tayor apy ubhayor madhye rādhikā sarvathādhikā |
    mahābhāva-svarūpeyaṁ guṇair ativarīyasī ||
    (Ujjvala-nīlamaṇi: 4.3; cited in Caitanya-caritāmṛta: 1.4.70, 2.8.160)

    “‘Furthermore, between the two of them [i.e., Rādhikā and Candrāvalī], Rādhikā is superior in all respects. She is the embodiment of mahābhāva and exceedingly excellent by virtue of [her] qualities.”

    Read on →: tayor apy ubhayor madhye rādhikā sarvathādhikā

  • śrī-goloke nikhila-paramānanda-pūrāntya-sīma-
    gambhīrābdhau janani gamanaṁ sādhaya sva-prayāsaiḥ |
    yasmiṁs tās tā vividha-ratayas tena nāthena sākaṁ
    yātrā-mātrān madhura-madhurāḥ santataṁ saṅghaṭante ||
    (Bṛhad Bhāgavatāmṛta: 2.7.75)

    “[Mahārāja Parīkṣit:] O Mother, endeavor by your own efforts to go to Śrī Goloka, the deep ocean of the ultimate reaches of the outpouring of the totality of the highest bliss, just by journeying into which those [indescribable] variegated, sweet, sweet delights together with that Nātha [i.e., Śrīmad Madana Gopāladeva] take place constantly [i.e., endeavor to journey there because only there will all your desires be fulfilled to the greatest extent].”

    Read on →: śrī-goloke nikhila-paramānanda-pūrāntya-sīma

  • satyāśiṣo hi bhagavaṁs tava pāda-padmam
    āśīs tathānubhajataḥ puruṣārtha-mūrteḥ |
    apy evam arya bhagavān paripāti dīnān
    vāśreva vatsakam anugraha-kātaro’smān ||
    (Śrīmad Bhāgavatam: 4.9.17; cited in Prīti Sandarbha: 6)

    “[Dhruva Mahārāja:] O Bhagavān! For those who in this [aforementioned] manner continuously worship [you], the lotus feet of you who are the embodiment of the ultimate goal (puruṣārtha-mūrti) are certainly the true blessing in comparison to [all other] blessings. Although this is so, O Master, O Bhagavān, you protect us, who are lowly, like a cow anxious to nurture a new-born calf.”

    Read on →: satyāśiṣo hi bhagavaṁs tava pāda-padmam

  • yato na kaścit kva ca kutracid vā
    dīnaḥ svam ātmānam alaṁ samarthaḥ |
    vimocituṁ kāma-dṛśāṁ vihāra-
    krīḍā-mṛgo yan-nigaḍo visargaḥ ||
    tato vidūrāt parihṛtya daityā
    daityeṣu saṅgaṁ viṣayātmakeṣu |
    upeta nārāyaṇam ādi-devaṁ
    sa mukta-saṅgair iṣito’pavargaḥ ||
    (Śrīmad Bhāgavatam: 7.6.17–18; cited in Prīti Sandarbha: 5)

    [Translated according to the Bhāvārtha-dīpikā:] “Exceedingly lowly and a toy-animal for the play of women (kāmadṛśāṁ), because of whom the fetter of progeny comes about, no one anywhere at any time is able to fully liberate one’s own self [from family life]. Therefore, O Daityas, from afar completely forsake association (saṅga) with [alt., attachment to] the Daityas, whose minds are [fixed] on objects of the senses, and approach Nārāyaṇa, the Original Deva. He is the final beatitude (apavarga) [alt., liberation] desired by those who are freed from attachment.”

    Read on →: yato na kaścit kva ca kutracid vā

  • gatānugatiko lokaḥ na loko pāramārthikaḥ |
    piṇḍa-dvaya-pradānena gataṁ me tāmra-bhājanam ||
    (Unknown source)

    “People are imitative [i.e., they tend to follow what those before them have done]. People are not [even] interested in the greater significance [of the actions they or others perform]. My copper vessel is gone [just] because of making two mounds [of sand]!”

    Read on →: gatānugatiko lokaḥ na loko pāramārthikaḥ

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