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  • matto’py anantāt parataḥ parasmāt
    svargāpavargādhipater na kiñcit |
    yeṣāṁ kim u syād itareṇa teṣām
    akiñcanānāṁ mayi bhakti-bhājām ||
    (Śrīmad Bhāgavatam: 5.5.25)

    “For those possessionless (akiñcana) bearers of bhakti to me who have no desire for anything even from me, whom am Infinite, higher than the highest [i.e., superior even to Brahmā and so forth], and the Supreme Master of Svarga and apavarga [i.e., mokṣa], what shall be the need of anything else [alt., of anyone else]?”

    Read on →: matto’py anantāt parataḥ parasmāt

  • ekāntena sadā viṣṇau yasmād eva parāyaṇāḥ |
    tasmād ekāntinaḥ proktās tad-bhāgavata-cetasaḥ ||
    (Garuḍa Purāṇa: 1.227.13-14; cited in Hari-bhakti-vilāsa: 10.59; Bhakti Sandarbha: 165)

    “Since they are always one-pointedly devoted to [alt., fixed in the shelter of] Viṣṇu, those whose minds are given over to Bhagavān are called the ‘one-pointed’ (ekāntis).”

    Read on →: ekāntena sadā viṣṇau yasmād eva parāyaṇāḥ

  • vihāya pitṛ-devādīn pariniṣṭhāṅ gato harau |
    tad-gāḍha-premabhiḥ pūrṇa ekāntīti nigadyate ||
    (Unknown source; cited in the Bṛhad Vaiṣṇava-toṣaṇī-ṭīkā, Laghu Vaiṣṇava-toṣaṇī-ṭīkā, and Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 10.46.2)

    “One who forsakes the forefathers, devas, and so forth, is given to complete fixity upon Hari, and is fulfilled by virtue of an abundance of intense prema for him is called ‘one-pointed’ (ekānti).”

    Read on →: vihāya pitṛ-devādīn pariniṣṭhāṅ gato harau

  • sandadhe’straṁ sva-dhanuṣi kāmaḥ pañca-mukhaṁ tadā |
    madhur mano rajas-toka indra-bhṛtyā vyakampayan ||
    (Śrīmad Bhāgavatam: 12.8.25)

    “Then, Kāma fixed a five-headed weapon [i.e., arrow] on his bow, and Spring, Greed [lit., ‘the son of Rajas’], and [other] servants of Indra tried to agitate the mind [of Mārkaṇḍeya].”

    Read on →: sandadhe’straṁ sva-dhanuṣi kāmaḥ pañca-mukhaṁ tadā

  • gaura-prabhoḥ prema-vilāsa-bhūmau
    niṣkiñcano bhaktivinoda-nāma |
    ko’pi sthito bhakti-kuṭīra-koṣṭhe
    smṛtvāniśaṁ nāma-guṇaṁ murāreḥ ||
    (Bhaktivinoda Ṭhākura; a verse of his own engraved in the wall of his “Bhakti-kuṭī” in Śrī Purī Dhāma)

    “In the land of the prema-līlā of Gaura Prabhu,
    Some possessionless person (niṣkiñcana) named Bhaktivinoda
    Is situated in the inner room of this ‘Bhakti-cottage’ (kuṭī),
    Continuously remembering
    The names and qualities of Murarī.”

    Read on →: gaura-prabhoḥ prema-vilāsa-bhūmau

  • aho bhagavato naumi balāt sarva-pravartanam |
    prāhiṇod yaḥ sva-śūnye’pi śrī-nandadīn api vraje ||
    tvāṁ vrajeśvari śocāmi tvāṁ ca vṛndāvaneśvari |
    kṛṣṇaṁ vinā gateṣv eṣu hā hā jīviṣyathaḥ katham ||
    (Laghu Vaiṣṇava-toṣaṇī-ṭīkā on Śrīmad Bhāgavatam: 10.45.25)

    “Aho! I praise [only] by force all the promptings of Bhagavān, who sent even Śrī Nanda and company to Vraja even when it was devoid of himself. I grieve for you, O Vrajeśvarī! [i.e., O Mother Yaśodā!], and you, O Vṛndāvaneśvarī! [i.e., O Śrī Rādhā!] Hā hā! Now that they [i.e., Śrī Nanda and company] have gone [back to Vraja] without Kṛṣṇa, how will you two live?”

    Read on →: aho bhagavato naumi balāt sarva-pravartanam

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