Amṛta-bindu Upaniṣad

mana eva manuṣyāṇaṁ kāraṇaṁ bandha-mokṣayoḥ

mana eva manuṣyāṇaṁ kāraṇaṁ bandha-mokṣayoḥ |
bandhāya viṣayāsaktaṁ muktyai nirviṣayaṁ smṛtam ||
(Maitrāyaṇīya Upaniṣad: 6.34.11)

“For human beings, the mind alone is the cause of bondage and mokṣa. A mind that is attached to sense objects is regarded as the cause of bondage, and a mind uninvolved with the sense objects is [regarded as] the cause of liberation.”

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mana eva manuṣyāṇaṁ kāraṇaṁ bandha-mokṣayoḥ Read on →

dve vidye veditavye tu

dve vidye veditavye tu śabda-brahma paraṁ ca yat |
śabda-brahmaṇi niṣṇātaḥ paraṁ brahmādhigacchati ||
(Amṛta-bindu Upaniṣad: 17; Brahma-bindu Upaniṣad: 17; Maitrāyaṇi Upaniṣad: 6.22)

“Two types of knowledge, however, are to be known: śabda-brahman and Parabrahman. One who is adept in śabda-brahman attains Parabrahman.”

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dve vidye veditavye tu Read on →

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