Bhāvārtha-dīpikā – Page 6

rahūgaṇaitat tapasā na yāti

rahūgaṇaitat tapasā na yāti
na cejyayā nirvapaṇād gṛhād vā |
na cchandasā naiva jalāgni-sūryair
vinā mahat-pāda-rajo’bhiṣekam ||
yatrottamaḥśloka-guṇānuvādaḥ
prastūyate grāmya-kathā-vighātaḥ |
niṣevyamāṇo’nudinaṁ mumukṣor
matiṁ satīṁ yacchati vāsudeve ||
(Śrīmad Bhāgavatam: 5.12.12–13)

“[Jaḍa Bhārata:] O Rahūgaṇa, neither by austerity, nor by sacrifice, nor by giving, nor by household life, nor by the Vedas, nor by [worship of] water, fire, and the sun does one attain this without bathing in the foot-dust of the mahats, amongst whom is sung recounting of the qualities of he of highest praise [i.e., Śrī Bhagavān], on account of which termination of village talk occurs, and which upon being honored daily produces a seeker of mokṣa’s genuine inclination towards Vāsudeva.”

Read on →

tad bhūri-bhāgyam iha janma kim apy aṭavyāṁ

tad bhūri-bhāgyam iha janma kim apy aṭavyāṁ
yad gokule’pi katamāṅghri-rajo-’bhiṣekam |
yaj-jīvitaṁ tu nikhilaṁ bhagavān mukundas
tv adyāpi yat-pada-rajaḥ śruti-mṛgyam eva ||
(Śrīmad Bhāgavatam: 10.14.34)

[A translation based on the commentary of Śrī Śrīdhara Svāmīpāda:] “May I have that great fortune in which a birth of any sort here in the forest in Gokula shall occur wherein I may also receive an ablution in the dust of the feet of anyone [there] whose entire life is Bhagavān, Mukunda, [he] whose footdust is verily an object to be sought by the Śrutis even to this very day.”

[A translation based on the commentary of Śrī Viśvanātha Carkavartīpāda:] “May I have that great fortune in which a birth of any sort here in the forest or even in Gokula shall occur wherein I may receive an ablution in the dust of the feet of anyone [there] whose entire life is Bhagavān, Mukunda, and whose footdust is verily an object to be sought by the Śrutis even to this very day.”

Read on →

antar deheṣu bhūtānām ātmāste harir īśvaraḥ

antar deheṣu bhūtānām ātmāste harir īśvaraḥ |
sarvaṁ tad-dhiṣṇyam īkṣadhvam evaṁ vas toṣito hy asau ||
(Śrīmad Bhāgavatam: 6.4.13)

“The Self, Hari, Īśvara, is present inside the bodies of [all] living beings. [Therefore,] See everything as an abode of his. In this way, he will certainly be pleased with you all.”

Read on →

tathā na te mādhava tāvakāḥ kvacid

tathā na te mādhava tāvakāḥ kvacid
bhraśyanti mārgāt tvayi baddha-sauhṛdāḥ |
tvayābhiguptā vicaranti nirbhayā
vināyakānīkapa-mūrdhasu prabho ||
(Śrīmad Bhāgavatam: 10.2.33; cited in Hari-bhakti-vilāsa: 10.201; Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 2.7.14; Bhakti-rasāmṛta-sindhu: 2.4.46; Paramātma Sandarbha: 17; Bhakti Sandarbha: 121; Prīti Sandarbha: 7)

“O Mādhava, those who are your own, who are bound to you by cordiality, never fall down from the path in that way. Protected by you on all sides and [thus] fearless, O Prabhu, they roam atop the heads of those who proffer protection from arrays of impediments.”

Read on →

dharmaḥ satya-dayopeto vidyā vā tapasānvitā

dharmaḥ satya-dayopeto vidyā vā tapasānvitā |
mad-bhaktyāpetam ātmānaṁ na samyak prapunāti hi ||
(Śrīmad Bhāgavatam: 11.14.22; cited in Hari-bhakti-vilāsa: 11.557; Bhakti Sandarbha: 79, 111, 147)

“Devoid of bhakti to me, dharma endowed with truthfulness and compassion, or knowledge accompanied by austerity, certainly do not fully purify the mind.”

Read on →

śreyaḥ-sṛtiṁ bhaktim udasya te vibho

śreyaḥ-sṛtiṁ bhaktim udasya te vibho
kliśyanti ye kevala-bodha-labdhaye |
teṣām asau kleśala eva śiṣyate
nānyad yathā sthūla-tuṣāvaghātinām ||
(Śrīmad Bhāgavatam: 10.14.4; cited in Hari-bhakti-vilāsa: 11.608; Bhagavat Sandarbha: 95; Bhakti Sandarbha: 5, 67, 71, 105, 176; Caitanya-caritāmṛta: 2.22.22, 2.24.170, 2.25.31)

“O Lord, for those who abandon [the path of] bhakti to you, that from which there is a flow of auspiciousnesses [alt., that which is the path to auspiciousness], and struggle to attain awareness of oneness, only this hardship remains and nothing else, as is the case for those who thresh thick chaff.”

Read on →

ye’nye’ravindākṣa vimukta-māninas

ye’nye’ravindākṣa vimukta-māninas
tvayy asta-bhāvād aviśuddha-buddhayaḥ |
āruhya kṛcchreṇa paraṁ padaṁ tataḥ
patanty adho’nādṛta-yuṣmad-aṅghrayaḥ ||
(Śrīmad Bhāgavatam: 10.2.42; cited in Dig-darśinī-ṭīkā on Bṛhad Bhāgavatāmṛta: 2.7.14; Bhakti Sandarbha: 111, 121; Caitanya-caritāmṛta: 2.22.30, 2.24.131, 141, 2.25.32)

“[The devas address Śrī Kṛṣṇa in the womb of Mother Devakī:] O Lotus-eyed One, others, who consider themselves fully liberated yet are of not fully purified intellect because of having forsaken bhāva for you, ascend with hardship to the highest position but fall down from there because of their having disregarded your feet.”

Read on →

tais tāny aghāni pūyante tapo-dāna-vratādibhiḥ

tais tāny aghāni pūyante tapo-dāna-vratādibhiḥ |
nādharmajaṁ tad-dhṛdayaṁ tad apīśāṅghri-sevayā ||
(Śrīmad Bhāgavatam: 6.2.17)

“Those sins [i.e., sins both mild and severe] are destroyed by those austerities, charities, rites, and so forth [i.e., conventional forms of austerities, etc.]. The heart thereof, produced by adharma, is not. That too [i.e., the heart of those sins, however,] is [destroyed] by service to the feet of Īśa.”

Read on →

na hy acyutaṁ prīṇayato bahv-āyāso’surātmajāḥ

na hy acyutaṁ prīṇayato bahv-āyāso’surātmajāḥ |
ātmatvāt sarva-bhūtānāṁ siddhatvād iha sarvataḥ ||
(Śrīmad Bhāgavatam: 7.6.19)

“[Prahlāda Mahārāja:] O sons of asuras! On account of [his] being the Self of all beings and [his] being present everywhere here [in this world], there is certainly no huge endeavor [required] for the sake of pleasing Acyuta.”

Read on →

mukha-bāhūru-pādebhyaḥ puruṣasyāśramaiḥ saha

mukha-bāhūru-pādebhyaḥ puruṣasyāśramaiḥ saha |
catvāro jajñire varṇā guṇair viprādayaḥ pṛthak ||
ya eṣāṁ puruṣaṁ sākṣād ātma-prabhavam īśvaram |
na bhajanty avajānanti sthānād bhraṣṭāḥ patanty adhaḥ ||
(Śrīmad Bhāgavatam: 11.5.2; cited in Bhakti Sandarbha: 64, 97, 111, 115, 148)

“The four separate varṇas, brāhmaṇa and so forth, are born from the face, arms, thighs, and feet of the Puruṣa by means of the guṇas along with the [four] āśramas. Those [persons] among these [varṇas and āśramas] who do not worship and [thus] disrespect the Puruṣa himself, the Source of the self, Īśvara, become deviated from their position and fall down.”

Read on →