na hi nindā nindayituṁ prayujyate | kiṁ tarhi? ninditād itarat praśaṁsitum |
(Śabara-bhāṣya on Mīmāṁsā-sūtra: 2.4.21)
“The criticism (nindā) is not employed to criticize. Then what [is it employed for]? To praise something other than that which is criticized.”
apauruṣeyaṁ vākyaṁ vedaḥ | sa ca vidhi-mantra-nāmadheya-niṣedhārthavāda-bhedāt pañca-vidhaḥ |
(Artha-saṅgraha: 1 (10))
“Veda is a statement that is not produced by a puruṣa (apauruṣeya) [i.e., a statement that is beginninglessly self-existent and thus not produced by any living being]. That [i.e., Veda], furthermore, is of five types according to the divisions of (1) vidhi [i.e., injunction], (2) mantra [i.e., hymn], (3) nāmadheya [i.e., name], (4) niṣedha [i.e., prohibition], and (5) arthavāda [i.e., explanatory or eulogistic passage].”
