santoṣo daiva-labdhenālaṁ-buddhiḥ
santoṣo daiva-labdhenālaṁ-buddhiḥ |
(Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: 7.11.9)
“Satisfaction is the sense of enough [i.e., sufficiency] with that which is attained by destiny.”
Sūkti Sudhākara
santoṣaḥ svatas tṛptiḥ
santoṣaḥ svatas tṛptiḥ |
(Krama-sandarbha-ṭīkā and Sārārtha-darśinī-ṭīkā on Śrīmad Bhāgavatam: 1.16.27)
“Satisfaction is satiety within the self.”
santoṣo’laṁ-buddhiḥ
santoṣo’laṁ-buddhiḥ |
(Bhāvārtha-dīpikā on Śrīmad Bhāgavatam: 1.16.27)
“Satisfaction is the sense of enough [i.e., of there being sufficiency].”
manasaitāni bhūtāni praṇamed bahu-mānayan
manasaitāni bhūtāni praṇamed bahu-mānayan |
īśvaro jīva-kalayā praviṣṭo bhagavān iti ||
(Śrīmad Bhāgavatam: 3.29.34; cited in Bhakti Sandarbha 106)
“Within the mind one should offer obeisance to and greatly honor [all] these beings, [considering,] ‘Bhagavān, Īśvara, has entered [all these beings] by means of impelling the jīvas [i.e., by virtue of his being the Inner Regulator (Antaryāmī), meaning, the Īśvara, within them].”
atha māṁ sarva-bhūteṣu bhūtātmānaṁ kṛtālayam
atha māṁ sarva-bhūteṣu bhūtātmānaṁ kṛtālayam |
arhayed dāna-mānābhyāṁ maitryābhinnena cakṣuṣā ||
(Śrīmad Bhāgavatam: 3.29.27; cited in Bhakti Sandarbha 106)
[Translation as per the Krama-sandarbha-ṭīkā:] “Therefore, with charity, respect, friendship, and eyes of non-difference, one should worship me, the Ātma of all beings, who have made my abode in all beings.”
ei se vaiṣṇava-dharma sabāre praṇati
ei se vaiṣṇava-dharma sabāre praṇati |
sei dharma-dhvajī yāra ithe nāhi rati ||
(Caitanya-bhāgavata: 3.3.29)
“Offering obeisances to everyone—this is Vaiṣṇava-dharma. One who has no affinity for this is [just] a dharma–flag-bearer [i.e., a pseudo follower of dharma who merely makes a show of following it but actually does not follow it at all].”
uttama hañā vaiṣṇava habe nirabhimāna
uttama hañā vaiṣṇava habe nirabhimāna |
jīve sammāna dibe jāni’ kṛṣṇa-adhiṣṭhāna ||
(Caitanya-caritāmṛta: 3.20.25)
“Although exalted, a Vaiṣṇava should be prideless and give respect to all jīvas, knowing them to be dwelling places of Kṛṣṇa.”
ātmā nadī saṁyama-puṇya-tīrthā
ātmā nadī saṁyama-puṇya-tīrthā
satyodakā śīla-taṭā dayormiḥ |
tatrābhiṣekaṁ kuru pāṇḍu-putra
na vāriṇā śuṣyati cāntarātmā ||
(Hitopadeśa: Sandhi, 93)
“The self is a river: discipline is its auspicious bathing places, truth its water, character its banks, and compassion its waves. Bath there, O son of Pāṇḍu. The inner self is not purified by water.”
śucitvam atra tad-ananya-vṛttitvam
śucitvam atra tad-ananya-vṛttitvam |
(Kṛṣṇa Sandarbha: 106)
“Purity (śucitvam) in this regard [i.e., on the part of a bhakta] is the state of having a vṛtti [i.e., conduct, alt., mode of being, mentality] exclusively related to him [i.e., Bhagavān, and thus being free from any inclination and activity unrelated to Bhagavān].”
yadi vahasi tridaṇḍaṁ nagra-muṇḍaṁ jaṭāṁ vā
yadi vahasi tridaṇḍaṁ nagra-muṇḍaṁ jaṭāṁ vā
yadi vasasi guhāyāṁ parvatāgre śilālayām |
yadi paṭhasi purāṇaṁ veda-siddhānta-tattvaṁ
yadi hṛdayam aśuddhaṁ sarvam etan na kiñcit ||
(Unknown source)
“Someone may bear a tridaṇḍa [lit., “triple-staff”] and a shaved head or dreadlocks,
Someone may live in a cave or in a stone recess at the top of a mountain,
Someone may study the Purāṇas and the conclusions and principles of the Vedas,
But if one’s heart is impure, then all of this goes for nothing.”