Śabda-brahman

tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam

tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam
śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam
(Śrīmad Bhāgavatam: 11.3.21; cited in Hari-bhakti-vilāsa: 1.32; Bhakti-rasāmṛta-sindhu: 1.2.97; Bhakti Sandarbha: 202, 238)

“Therefore [i.e., because there is no lasting fulfillment in saṁsāra and bhakti is the only means of crossing over saṁsāra], one who wishes to know the highest good should take shelter of a guru who is adept in śabda-brahman and Parabrahman, and is an abode of tranquility.”

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dve vidye veditavye tu

dve vidye veditavye tu śabda-brahma paraṁ ca yat |
śabda-brahmaṇi niṣṇātaḥ paraṁ brahmādhigacchati ||
(Amṛta-bindu Upaniṣad: 17; Brahma-bindu Upaniṣad: 17; Maitrāyaṇi Upaniṣad: 6.22)

“Two types of knowledge, however, are to be known: śabda-brahman and Parabrahman. One who is adept in śabda-brahman attains Parabrahman.”

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