Paramparā

purāṇa-saṁhitām etām ṛṣir nārāyaṇo’vyayaḥ

purāṇa-saṁhitām etām ṛṣir nārāyaṇo’vyayaḥ |
nāradāya purā prāha kṛṣṇa-dvaipāyanāya saḥ ||
sa vai mahyaṁ mahārāja bhagavān bādarāyaṇaḥ |
imāṁ bhāgavatīṁ prītaḥ saṁhitāṁ veda-sammitām ||
imāṁ vakṣyaty asau sūta ṛṣibhyo naimiṣālaye |
dīrgha-satre kuru-śreṣṭha sampṛṣṭaḥ śaunakādibhiḥ ||
(Śrīmad Bhāgavatam: 12.4.41–43)

“[Śrī Śukadeva to Mahārāja Parīkṣit:] In the past, the Seer, Nārāyaṇa, spoke this compendium of the Purāṇas [viz., Śrīmad Bhāgavatam, to Brahmā], the unhindered one [viz., Brahmā, spoke it] to Nārada, and he [viz., Nārada, spoke it] to Kṛṣṇa Dvaipāyana [viz., Vyāsa]. O Great King, he, Bhagavān Bādarāyaṇa [viz., Vyāsa], being pleased, [spoke] this compendium related to Bhagavān [viz., Śrīmad Bhāgavatam], like the Veda, to me. He, Suta, spoke this to the seers at Naimiṣāraṇya during a long sacrifice, O best of the Kurus, upon being questioned by those led by Śaunaka.”

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jñānaṁ tad etad amalaṁ duravāpam āha

jñānaṁ tad etad amalaṁ duravāpam āha
nārāyaṇo nara-sakhaḥ kila nāradāya |
ekāntināṁ bhagavatas tad akiñcanānāṁ
pādāravinda-rajasāpluta-dehināṁ syāt ||
(Śrīmad Bhāgavatam: 7.6.27)

“Thus, Nārāyaṇa, the Friend of Nara, formerly explained this taintless, difficult to grasp knowledge to Nārada. It can [also] be had by the bearers of bodies that have been bathed in the dust of the lotus feet of the disinterested (akiñcanas) who are one-pointed upon Bhagavān.”

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kathayasva mahābhāga yathāham akhilātmani

kathayasva mahābhāga yathāham akhilātmani |
kṛṣṇe niveśya niḥsaṅgaṁ manas tyakṣye kalevaram ||
śṛṇvataḥ śraddhayā nityaṁ gṛṇataś ca svaceṣṭitam |
kālena nātidīrgheṇa bhagavān viśate hṛdi ||
praviṣṭaḥ karṇa-randhreṇa svānāṁ bhāva-saroruham |
dhunoti śamalaṁ kṛṣṇaḥ salilasya yathā śarat ||
dhautātmā puruṣaḥ kṛṣṇa-pāda-mūlaṁ na muñcati |
mukta-sarva-parikleśaḥ pānthaḥ sva-śaraṇaṁ yathā ||
(Śrīmad Bhāgavatam: 2.8.3–6; cited in Bhakti Sandarbha: 268; Durgama-saṅgamanī-ṭīkā on Bhakti-rasāmṛta-sindhu: 1.1.36)

“[Parīkṣit Mahārāja to Śukadeva Gosvāmī:] O you of great fortune, please speak so that I shall give up the body absorbing the mind free from attachment in Śrī Kṛṣṇa, the Self of all. Within not a very long time, Bhagavān enters the heart of one who hears and speaks about his own activities continuously with śraddhā. Having entered through the holes of the ears into the lotus of the bhāva of those who are his own, Kṛṣṇa cleanses away contamination [of the heart] just as the autumn [cleans away contamination] of water. A person of cleansed heart does not leave the base of Kṛṣṇa’s feet just as a traveller by whom all hardship has been given up does not leave his own home [after having returned there].”

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